The Ten Pleasures of Marriage and The Confession of the New-married Couple (1682) | Page 5

of such nature as hath never before been extant, and especially in such a method; neither canst thou well expect it to be drest up in any thing of nice and neat words, as other subjects may be, but only to be clad in plain habit most fit for the humour of the Fancy. If I perceive that it please thee, and is not roughly or unkindly dealt withall; nor brain'd in the Nativity, to spoil its generation of a further product, it will incourage me to proceed upon a second part, some say of the same_ Tune, but I mean to the same Purpose, _and apparelled very near the same dress: In the mean time, with hopes that thou wilt be kind to this, and give it a gentle reception, from him who is thine. Farewell._
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THE TEN PLEASURES OF MARRIAGE.
The Nuptial estate trailing along with it so many cares, troubles & calamities, it is one of the greatest admirations, that people should be so earnest and desirous to enter themselves into it. In the younger sort who by their sulphurous instinct, are subject to the tickling desires of nature, and look upon that thing called Love through a multiplying glass, it is somewhat pardonable: But that those who are once come to the years of knowledge and true understanding should be drawn into it, methinks is most vilely foolish, and morrice fooles caps were much fitter for them, then wreaths of Lawrel. Yet stranger it is, that those who have been for the first time in that horrible estate, do, by a decease, cast themselves in again to a second and third time. Truly, if for once any one be through contrary imaginations misled, he may expect some hopes of compassion, and alledge some reasons to excuse himself: but what comfort, or compassion can they look for, that have thrown themselves in a second and third time? they were happy, if they could keep their lips from speaking, and ty their tongues from complaining, that their miseries might not be more and more burdened with scoffings which they truly merit.
And tho not only the real truth of this, but ten times more, is as well known to every one, as the Sun shine at noon day; nevertheless we see them run into it with such an earnestness, that they are not to be counselled, or kept back from it, with the strength of _Hercules_; despising their golden liberty, for chains of horrid slavery.
But we see the bravest sparks, in the very blossoming of their youth, how they decay? First, Gentleman-like, they take pleasure in all manner of noble exercises, as in keeping time all dancing, singing of musick, playing upon instruments, speaking of several languages, studying at the best Universities, and conversing with the learnedst Doctors, &c. or else we see them, before they are half perfect in any exercise, like carl-cats in March run mewing and yawling at the doors of young Gentlewomen; and if any of those have but a small matter of more then ordinary beauty, (which perhaps is gotten by the help of a damn'd bewitched pot of paint) she is immediately ador'd like a Saint upon an Altar: And in an instant there is as much beauty and perfection to be seen in her, as ever Juno, Venus and Pallas possessed all together.
And herewith those Gentile Pleasures, that have cost their Parents so much money, and them so much labour and time are kickt away, and totally abandoned that they may keep company with a painted Jezebel. They are then hardly arrived at this intitled happiness, but they must begin to chaw upon the bitter shell of that nut, the kernel whereof, without sighing, they cannot tast; having no sooner obtained access to the Lady, but are as suddenly possest with thousands of thoughts what they shall do to please the Sweet object. Being therewith so tosticated, that all their other business is dispersed, and totally laid aside. This is observable not only in youth of the first degree, but also in persons that have received promotion.
For if he be a Theologue, his books drop out of his hands, and ly stragling about his study, even as his sences do, one among another. And if you hear him preach, his whole Sermon is nothing but of Love, which he then turns & winds to Divinity as far as possible it can be fitted.
If it be a Doctor of Physick, oh! he has so much work with his own sicknes, that he absolutely forgets all his Patients, though some of them were lying at deaths dore; and lets the Chyrurgian, whom he had appointed certainly to meet there, tarry to no purpose, taking no more notice of his Patients misery, and