they were enabled to gratify their thirst for education by gaining admission to Lady Byron's school at Oakham, Surrey. In the month of May, Mr. Brown and Mr. and Mrs. Craft were taken by a party of anti-slavery friends to the Great Exhibition. The honourable manner in which they were received by distinguished persons to whom their history was known, and the freedom with which they perambulated the American department, was a salutary rebuke to the numerous Americans present, in regard to the great sin of their country--slavery; and its great folly--prejudice of colour. A curious circumstance occurred during the Exhibition. Among the hosts of American visitors to this country was Mr. Brown's late master, Enoch Price, who made diligent inquiry after his lost piece of property--not, of course, with any view to its reclamation--but, to the mutual regret of both parties, without success. It is gratifying to state that the master spoke highly of, and expressed a wish for the future prosperity of, his fugitive slave; a fact which tends to prove that prejudice of colour is to a very great extent a thing of locality and association. Had Mr. Price, however, left behind him letters of manumission for Mr. Brown, enabling him, if he chose, to return to his native land, he would have given a more practical proof of respect, and of the sincerity of his desire for the welfare of Mr. Brown.
It would extend these pages far beyond their proposed length were anything like a detailed account of Mr. Brown's anti-slavery labours in this country to be attempted. Suffice it to say that they have everywhere been attended with benefit and approbation. At Bolton an admirable address from the ladies was presented to him, and at other places he has received most honourable testimonials.
Since Mr. Brown left America, the condition of the fugitive slaves in his own country has, through the operation of the Fugitive Slave Law, been rendered so perilous as to preclude the possibility of return without the almost certain loss of liberty. His expatriation has, however, been a gain to the cause of humanity in this country, where an intelligent representative of the oppressed coloured Americans is constantly needed, not only to describe, in language of fervid eloquence, the wrongs inflicted upon his race in the United States, but to prevent their bonds being strengthened in this country by holding fellowship with slave-holding and slave-abetting ministers from America. In his lectures he has clearly demonstrated the fact, that the sole support of the slavery of the United States is its churches. This knowledge of the standing of American ministers in reference to slavery has, in the case of Dr. Dyer, and in many other instances, been most serviceable, preventing their reception into communion with British churches. Last year Mr. Brown succeeded in getting over to this country his daughters, two interesting girls twelve and sixteen years of age respectively, who are now receiving an education which will qualify them hereafter to become teachers in their turn--a description of education which would have been denied them in their native land. In 1834 Mr. Brown married a free coloured woman, who died in January of the present year.
The condition of escaped slaves has engaged much of his attention while in this country. He found that in England no anti-slavery organization existed whose object was to aid fugitive slaves in obtaining an honourable subsistence in the land of their exile. In most cases they are thrown upon the support of a few warm-hearted anti-slavery advocates in this country, pre-eminent among whom stands Mr. Brown's earliest friend, Mr. George Thompson, M.P., whose house is rarely free from one or more of those who have acquired the designation of his "American constituents." This want has recently been attempted to be supplied, partly through Mr. Brown's exertions, and partly by the establishment of the Anglo-American Anti-Slavery Association.
On the 1st of August, 1851, a meeting of the most novel character was held at the Hall of Commerce, London, being a soiree given by fugitive slaves in this country to Mr. George Thompson, on his return from his American mission on behalf of their race. That meeting was most ably presided over by Mr. Brown, and the speeches made upon the occasion by fugitive slaves were of the most interesting and creditable description. Although a residence in Canada is infinitely preferable to slavery in America, yet the climate of that country is uncongenial to the constitutions of the fugitive slaves, and their lack of education is an almost insuperable barrier to their social progress. The latter evil Mr. Brown attempted to remedy by the establishment of a Manual Labour School in Canada.
A public meeting, attended by between 3000 and 4000 persons, was convened by Mr. Brown, on the 6th of January,
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