The Worlds Great Sermons, Volume 2 | Page 6

Samuel, "Speak, Lord, for thy
servant heareth," and so Ananias. "Behold, I am here, Lord." The
faithful soul is not to seek, as an evil servant that is gone a roving after
his companions, that is out of the way when his master would use him,
but is like a trusty servant that waiteth upon his master, and is ever at
hand to do His pleasure. So you shall see it was with Abraham, when
the Lord commanded him to go out of his country, "he obeyed, and
went out, not knowing whither he went"; he went cheerfully and readily,
tho he knew not whither; as who would say, if the Lord calls, I will not
question, if He command I will perform, whatever it be. So it must be
with every faithful soul--we must blind the eye of carnal reason,
resolve to obey, tho heaven and earth seem to meet together in a
contradiction, care not what man or what devil saith in this case, but
what God will have done, do it; this is the courage and obedience of
faith. See how Saint Paul, in the place before named, flung his ancient
friends from him, when they came to cross him in the work of his
ministry. They all came about him, and because they thought they
should see his face no more, they besought him not to go up to
Jerusalem. Then Paul answered, "What, mean ye to weep, and to break
my heart?" as who should say, It is a grief and a vexation to my soul,
that ye would burden me, that I can not go with readiness to perform
the service that God requireth at my hands. The like Christian courage
was in Luther when his friends dissuaded him to go to Worms: "If all
the tiles in 'Worms' were so many devils (said he) yet would I go
thither in the name of my Lord Jesus." This is the last step.
Now gather up a little what I have delivered. He that is resolved to
stoop to the call of God; to prize the promises, and breathe after them;
to rest upon the Lord, and to wait His time for bestowing mercy upon
him; to break through all impediments and difficulties, and to count
nothing too dear for God; to be content to perform ready and cheerful

obedience; he that walketh thus, and treadeth in these steps, peace be
upon him; heaven is hard by; he is as sure of salvation as the angels are;
it is as certain as the Lord liveth that he shall be saved with faithful
Abraham, for he walketh in the steps of Abraham, and therefore he is
sure to be where he is. The case, you see, is clear, and the point evident,
that every faithful man may, and must, imitate faithful Abraham.
It may be here imagined, that we draw men up to too high a pitch; and
certainly, if this be the sense of the words, and the meaning of the Holy
Ghost in this place, what will become of many that live in the bosom of
the Church? Will you therefore see the point confirmed by reason? The
ground of this doctrine stands thus: every faithful man hath the same
faith, for nature and for work, that Abraham had; therefore, look what
nature his faith was of, and what power it had; of the same nature and
power every true believer's faith is. Briefly thus: the promises of God
are the ground upon which all true faith resteth; the Spirit of God it is
that worketh this faith in all believers; the power of the Spirit is that
that putteth forth itself in the hearts and lives of all the faithful; gather
these together: if all true believers have the same promises for the
ground of their faith; have one and the same spirit to work it; have' one
and the same power to draw out the abilities of faith, then certainly they
can not but have the very self-same actions, having the very self-same
ground of their actions.
Every particular believer (as the apostle Peter saith) "hath obtained the
like precious faith." Mark, that there is a great deal of copper faith in
the world--much counterfeit believing; but the saints do all partake of
"the like precious faith." As when a man hath but a sixpence in silver,
or a crown in gold, those small pieces, for the nature, are as good as the
greatest of the same metal; so it is with the faith of God's elect. And
look as it is in grafting; if there be many scions of the same kind
grafted into one stock, they all partake alike of the virtue of the stock;
just so it is here. The