The Works of Guy de Maupassant, Volume VIII | Page 5

Guy de Maupassant
and relate all the actions of his life.
In short, the man who writes pure psychology can do no more than put himself in the place of all his puppets in the various situations in which he places them. It is impossible that he should change his organs, which are the sole intermediary between external life and ourselves, which constrain us by their perceptions, circumscribe our sensibilities, and create in each of us a soul essentially dissimilar to all those about us. Our purview and knowledge of the world, and our ideas of life, are acquired by the aid of our senses, and we cannot help transferring them, in some degree, to all the personages whose secret and unknown nature we propose to reveal. Thus, it is always ourselves that we disclose in the body of a king or an assassin, a robber or an honest man, a courtesan, a nun, a young girl, or a coarse market woman; for we are compelled to put the problem in this personal form: "If I were a king, a murderer, a prostitute, a nun, or a market woman, what should I do, what should I think, how should I act?" We can only vary our characters by altering the age, the sex, the social position, and all the circumstances of life, of that ego which nature has in fact inclosed in an insurmountable barrier of organs of sense. Skill consists in not betraying this ego to the reader, under the various masks which we employ to cover it.
Still, though on the point of absolute exactitude, pure psychological analysis is impregnable, it can nevertheless produce works of art as fine as any other method of work.
Here, for instance we have the Symbolists. And why not? Their artistic dream is a worthy one; and they have this especially interesting feature: that they know and proclaim the extreme difficulty of art.
And, indeed, a man must be very daring or foolish to write at all nowadays. And so many and such various masters of the craft, of such multifarious genius, what remains to be done that has not been done, or what to say that has not been said? Which of us all can boast of having written a page, a phrase, which is not to be found--or something very like it--in some other book? When we read, we who are so soaked in (French) literature that our whole body seems as it were a mere compound of words, do we ever light on a line, a thought, which is not familiar to us, or of which we have not had at least some vague forecast?
The man who only tries to amuse his public by familiar methods, writes confidently, in his candid mediocrity, works intended only for the ignorant and idle crowd. But those who are conscious of the weight of centuries of past literature, whom nothing satisfies, whom everything disgusts because they dream of something better, to whom the bloom is off everything, and who always are impressed with the uselessness, the commonness of their own achievements--these come to regard literary art as a thing unattainable and mysterious, scarcely to be detected save in a few pages by the greatest masters.
A score of phrases suddenly discovered thrill us to the heart like a startling revelation; but the lines which follow are just like all other verse, the further flow of prose is like all other prose.
Men of genius, no doubt, escape this anguish and torment because they bear within themselves an irresistible creative power. They do not sit in judgment on themselves. The rest of us, who are no more than persevering and conscientious workers, can only contend against invincible discouragement by unremitting effort.
Two men by their simple and lucid teaching gave me the strength to try again and again: Louis Bouilhet and Gustave Flaubert.
If I here speak of myself in connection with them, it is because their counsels, as summed up in a few lines, may prove useful to some young writers who may be less self-confident than most are when they make their début in print. Bouilhet, whom I first came to know somewhat intimately about two years before I gained the friendship of Flaubert, by dint of telling me that a hundred lines--or less--if they are without a flaw and contain the very essence of the talent and originality of even a second-rate man, are enough to establish an artist's reputation, made me understand that persistent toil and a thorough knowledge of the craft, might, in some happy hour of lucidity, power, and enthusiasm, by the fortunate occurrence of a subject in perfect concord with the tendency of our mind, lead to the production of a single work, short but as perfect as we can make it. Then I learned to see that
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