the part of the British. The men were bambooed in succession by the Chinese officers of justice;' and at the close of the scene, the mandarin (upon a requisition from our side) explained to the mob who crowded about the barriers why the men were punished, and warned them that similar chastisement for similar offences awaited themselves. In one point only the example made was unsatisfactory: the men punished were not identified as the same who had assaulted Colonel Chesney. They might be criminals awaiting punishment for some other offence. With so shuffling a government as the Chinese, always moving through darkness, and on the principles of a crooked policy, no perfect satisfaction must ever be looked for. But still, what a bright contrast between this energy of men acquainted with the Chinese character, and the foolish imbecility of our own government in Downing Street, who are always attempting the plan of soothing and propitiating by concession those ignoble Orientals, in whose eyes all concession, great or small, through the whole scale of graduation, is interpreted as a distinct confession of weakness. Thus did all our governments: thus, above all others, did the East India Company for generations deal with the Chinese; and the first act of ours that ever won respect from China was Anson's broadsides, and the second was our refusal of the ko-tou. Thus did our Indian Government, in the early stages of their intercourse, deal with the Burmese. Thus did our government deal with the Japanese--an exaggerated copy of the Chinese. What they wanted with Japan was simply to do her a very kind and courteous service--namely, to return safe and sound to their native land seven Japanese who had been driven by hurricanes in continued succession into the Pacific, and had ultimately been saved from death by British sailors. Our wise government at home were well aware of the atrocious inhospitality practised systematically by these cruel islanders; and what course did they take to propitiate them? Good sense would have prescribed the course of arming the British vessel in so conspicuous a fashion as to inspire the wholesome respect of fear. Instead of which, our government actually drew the teeth of the particular vessel selected, by carefully withdrawing each individual gun. The Japanese cautiously sailed round her, ascertained her powerless condition, and instantly proceeded to force her away by every mode of insult; nor were the unfortunate Japanese ever restored to their country. Now, contrast with this endless tissue of imbecilities, practised through many generations by our blind and obstinate government (for such it really is in its modes of dealing with Asiatics), the instantaneous success of 'sharp practice' and resolute appeals to fear on the part of Sir John Davis. By midnight of the same day on which the British remonstrance had been lodged an answer is received; and this answer, in a perfect rapture of panic, concedes everything demanded; and by sunrise the next morning the whole affair has been finished. Two centuries, on our old East Indian system of negotiating with China, would not have arrived at the same point. Later in the very same year occurred another and more atrocious explosion of Canton ruffianism; and the instantaneous retribution which followed to the leading criminals, showed at once how great an advance had been made in winning respect for ourselves, and in extorting our rights, by this energetic mode of action. On Sunday, the 5th of December, six British subjects had gone out into the country on a pleasure excursion, some of whom unhappily carried pocket-pistols. They were attacked by a mob of the usual Canton character; one Chinese was killed and one wounded by pistol-shots; but of the six British, encompassed by a countless crowd, not one escaped: all six were murdered, and then thrown into the river. Immediately, and before the British had time to take any steps, the Chinese authorities were all in motion. The resolute conduct of Sir John Davis had put an end to the Chinese policy of shuffling, by making it no longer hopeful. It lost much more than it gained. And accordingly it was agreed, after a few days' debate, that the emperor's pleasure should not be taken, except upon the more doubtful cases. Four, about whose guilt no doubts existed, were immediately beheaded; and the others, after communicating with Peking, were punished in varying degrees--one or two capitally.
[4] 'By the gallows:'--Or much rather by decapitation. Accordingly, we read of a Ming (i. e., native Chinese) emperor, who (upon finding himself in a dreadfully small minority) retired into his garden with his daughter, and there hanged both himself and the lady. On no account would he have decapitated either; since in that case the corpses, being headless, would in Chinese estimation have been imperfect.
[5] 'Colonel
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