The Trees of Pride | Page 8

transmigration of this myth somehow seemed less mad than they really are, with the wood loud with lions at night and that dark red solitude beyond. They say that the hermit St. Securis, living there among trees, grew to love them like companions; since, though great giants with many arms like Briareus, they were the mildest and most blameless of the creatures; they did not de vour like the lions, but rather opened their arms to all the little birds. And he prayed that they might be loosened from time to time to walk like other things. And the trees were moved upon the prayers of Securis, as they were at the songs of Orpheus. The men of the desert were stricken from afar with fear, seeing the saint walking with a walking grove, like a schoolmaster with his boys. For the trees were thus freed under strict conditions of discipline. They were to return at the sound of the hermit's bell, and, above all, to copy the wild beasts in walking only to destroy and devour nothing. Well, it is said that one of the trees heard a voice that was not the saint's; that in the warm green twilight of one summer evening it became conscious of some thing sitting and speaking in its branches in the guise of a great bird, and it was that which once spoke from a tree in the guise of a great serpent. As the voice grew louder among its murmuring leaves the tree was torn with a great desire to stretch out and snatch at the birds that flew harmlessly about their nests, and pluck them to pieces. Finally, the tempter filled the tree-top with his own birds of pride, the starry pageant of the peacocks. And the spirit of the brute overcame the spirit of the tree, and it rent and consumed the blue-green birds till not a plume was left, and returned to the quiet tribe of trees. But they say that when spring came all the other trees put forth leaves, but this put forth feathers of a strange hue and pattern. And by that monstrous assimilation the saint knew of the sin, and he rooted that one tree to the earth with a judgment, so that evil should fall on any who removed it again. That, Squire, is the beginning in the deserts of the tale that ended here, almost in this garden."
"And the end is about as reliable as the beginning, I should say," said Vane. "Yours is a nice plain tale for a small tea-party; a quiet little bit of still-life, that is."
"What a queer, horrible story," exclaimed Barbara. "It makes one feel like a cannibal."
"Ex Africa," said the lawyer, smiling. "it comes from a cannibal country. I think it's the touch of the tar-brush, that nightmare feeling that you don't know whether the hero is a plant or a man or a devil. Don't you feel it sometimes in 'Uncle Remus'?"
"True," said Paynter. "Perfectly true." And he looked at the lawyer with a new interest. The lawyer, who had been introduced as Mr. Ashe, was one of those people who are more worth looking at than most people realize when they look. If Napoleon had been red-haired, and had bent all his powers with a curious contentment upon the petty lawsuits of a province, he might have looked much the same; the head with the red hair was heavy and powerful; the figure in its dark, quiet clothes was comparatively insignificant, as was Napoleon's. He seemed more at case in the Squire's society than the doctor, who, though a gentleman, was a shy one, and a mere shadow of his professional brother.
"As you truly say," remarked Paynter, "the story seems touched with quite barbarous elements, probably Negro. Originally, though, I think there was really a hagiological story about some hermit, though some of the higher critics say St. Securis never existed, but was only an allegory of arboriculture, since his name is the Latin for an ax."
"Oh, if you come to that," remarked the poet Treherne, "you might as well say Squire Vane doesn't exist, and that he's only an allegory for a weathercock." Something a shade too cool about this sally drew the lawyer's red brows tgether. He looked across the table and met the poet's somewhat equivocal smile.
"Do I understand, Mr. Treherne," asked Ashe, "that you support the miraculous claims of St. Securis in this case. Do you, by any chance, believe in the walking trees?"
"I see men as trees walking," answered the poet, "like the man cured of blindness in the Gospel. By the way, do I understand that you support the miraculous claims of that--thaumaturgist?"
Paynter intervened swiftly and suavely. "Now that sounds a fascinating piece of psychology. You see men