The Tales of the Heptameron, Vol. V | Page 5

small retinue, galloped up to him, plunged a dagger into his stomach and fled before the soldiery could intervene. From these examples it will be seen that, although history has preserved no record of the affair related by Queen Margaret, her narrative may well be a true one.--Ed.
Thus, in spite of every law of honour, was the innocent maiden put to death by this cruel Duke, to the exceeding sorrow of all that knew her.
"See, ladies, what are the effects of wickedness when this is combined with power."
"I had indeed heard," said Longarine, "that the Italians were prone to three especial vices; but I should not have thought that vengeance and cruelty would have gone so far as to deal a cruel death for so slight a cause."
"Longarine," said Saffredent, laughing, "you have told us one of the three vices, but we must also know the other two."
"If you did not know them," she replied, "I would inform you, but I am sure that you know them all."
"From your words," said Saffredent, "it seems that you deem me very vicious."
"Not so," said Longarine, "but you so well know the ugliness of vice that, better than any other, you are able to avoid it."
"Do not be amazed," said Simontault, "at this act of cruelty. Those who have passed through Italy have seen such incredible instances, that this one is in comparison but a trifling peccadillo."
"Ay, truly," said Geburon. "When Rivolta was taken by the French, (5) there was an Italian captain who was esteemed a knightly comrade, but on seeing the dead body of a man who was only his enemy in that being a Guelph he was opposed to the Ghibellines, he tore out his heart, broiled it on the coals and devoured it. And when some asked him how he liked it, he replied that he had never eaten so savoury or dainty a morsel. Not content with this fine deed, he killed the dead man's wife, and tearing out the fruit of her womb, dashed it against a wall. Then he filled the bodies both of husband and wife with oats and made his horses eat from them. Think you that such a man as that would not surely have put to death a girl whom he suspected of offending him?"
5 Rivolta or Rivoli was captured by the French under Louis XII. in 1509. An instance of savagery identical in character with that mentioned by "Geburon" had already occurred at the time of Charles VIII.'s expedition to Naples, when the culprit, a young Italian of good birth, was seized and publicly executed.--Ed.
"It must be acknowledged," said Ennasuite, "that this Duke of Urbino was more afraid that his son might make a poor marriage than desirous of giving him a wife to his liking."
"I think you can have no doubt," replied Simon-tault, "that it is the Italian nature to love unnaturally that which has been created only for nature's service."
"Worse than that," said Hircan, "they make a god of things that are contrary to nature."
"And there," said Longarine, "you have another one of the sins that I meant; for we know that to love money, excepting so far as it be necessary, is idolatry."
Parlamente then said that St. Paul had not forgotten the vices of the Italians, and of all those who believe that they exceed and surpass others in honour, prudence and human reason, and who trust so strongly to this last as to withhold from God the glory that is His due. Wherefore the Almighty, jealous of His honour, renders' those who believe themselves possessed of more understanding than other men, more insensate even than wild the beasts, causing them to show by their unnatural deeds that their sense is reprobate.
Longarine here interrupted Parlamente to say that this was indeed the third sin to which the Italians were prone.
"By my faith," said Nomerfide, "this discourse is very pleasing to me, for, since those that possess the best trained and acutest understandings are punished by being made more witless even than wild beasts, it must follow that such as are humble, and low, and of little reach, like myself, are filled with the wisdom of angels."
"I protest to you," said Oisille, "that I am not far from your opinion, for none is more ignorant than he who thinks he knows."
"I have never seen a mocker," said Geburon, "that was not mocked, a deceiver that was not deceived, or a boaster that was not humbled."
"You remind me," said Simontault, "of a deceit which, had it been of a seemly sort, I would willingly have related."
"Well," said Oisille, "since we are here to utter truth, I give you my vote that you may tell it to us whatsoever its nature may be."
"Since you give place to me," said Simontault, "I