The Symposium | Page 6

thine ointments than all spices!"
[6] Lit. "the gymnasium."
[7] Cf. Aristoph. "Clouds," 1002 foll. See J. A. Symonds, "The Greek Poets," 1st s., p. 281.
[8] See "Mem." III. x. 5; "Cyrop." VIII. i. 43.
Here Lycon interposed: That may be well enough for youths, but what shall we do whose gymnastic days are over? What fragrance is left for us?
Soc. Why, that of true nobility, of course.
Lyc. And whence shall a man obtain this chrism?
Soc. Not from those that sell perfumes and unguents, in good sooth.
Lyc. But whence, then?
Soc. Theognis has told us:
From the good thou shalt learn good things, but if with the evil Thou holdest converse, thou shalt lose the wit that is in thee.[9]
[9] Theog. 35 foll. See "Mem." I. ii. 20; Plat. "Men." 95 D.
Lyc. (turning to his son). Do you hear that, my son?
That he does (Socrates answered for the boy), and he puts the precept into practice also; to judge, at any rate, from his behaviour. When he had set his heart on carrying off the palm of victory in the pankration, he took you into his counsel;[10] and will again take counsel to discover the fittest friend to aid him in his high endeavour,[11] and with this friend associate.
[10] It looks as if something had been lost intimating that Autolycus would have need of some one to instruct him in spiritual things. For attempts to fill up the lacuna see Schenkl.
[11] Or, "these high pursuits."
Thereupon several of the company exclaimed at once. "Where will he find a teacher to instruct him in that wisdom?" one inquired. "Why, it is not to be taught!" exclaimed another; to which a third rejoined: "Why should it not be learnt as well as other things?"[12]
[12] Cf. for the question {ei arete didakton}, "Mem." I. ii. 19; IV. i; "Cyrop." III. i. 17; III. iii. 53.
Then Socrates: The question would seem at any rate to be debatable. Suppose we defer it till another time, and for the present not interrupt the programme of proceedings. I see, the dancing-girl is standing ready; they are handing her some hoops.
And at the instant her fellow with the flute commenced a tune to keep her company, whilst some one posted at her side kept handing her the hoops till she had twelve in all. With these in her hands she fell to dancing, and the while she danced she flung the hoops into the air-- overhead she sent them twirling--judging the height they must be thrown to catch them, as they fell, in perfect time.[13]
[13] "In time with the music and the measure of the dance."
Then Socrates: The girl's performance is one proof among a host of others, sirs, that woman's nature is nowise inferior to man's. All she wants is strength and judgment;[14] and that should be an encouragement to those of you who have wives, to teach them whatever you would have them know as your associates.[15]
[14] Reading, as vulg. {gnomes de kai iskhuos deitai}; al. continuing {ouden} from the first half of the sentence, transl. "she has no lack of either judgment or physical strength." Lange conj. {romes} for {gnomes}, "all she needs is force and strength of body." See Newman, op. cit. i. 419.
[15] Lit. "so that, if any of you has a wife, he may well take heart and teach her whatever he would wish her to know in dealing with her." Cf. "N. A." i. 17.
Antisthenes rejoined: If that is your conclusion, Socrates, why do you not tutor your own wife, Xanthippe,[16] instead of letting her[17] remain, of all the wives that are, indeed that ever will be, I imagine, the most shrewish?
[16] See Cobet, "Pros. Xen." p. 56; "Mem." II. ii. 1; Aul. Gell. "N. A." i. 17.
[17] Lit. "dealing with her," "finding in her"; {khro} corresponding to {khresthai} in Socrates' remarks.
Well now, I will tell you (he answered). I follow the example of the rider who wishes to become an expert horseman: "None of your soft- mouthed, docile animals for me," he says; "the horse for me to own must show some spirit":[18] in the belief, no doubt, if he can manage such an animal, it will be easy enough to deal with every other horse besides. And that is just my case. I wish to deal with human beings, to associate with man in general; hence my choice of wife.[19] I know full well, if I can tolerate her spirit, I can with ease attach myself to every human being else.
[18] Lit. "Because I see the man who aims at skill in horsemanship does not care to own a soft-mouthed, docile animal, but some restive, fiery creature."
[19] Lit. "being anxious to have intercourse with all mankind, to deal with every sort of human being, I possess my wife."
A well-aimed argument, not wide of the mark