The Public Orations of Demosthenes, vol 2 | Page 8

when you have it in your power both to protect them and to punish the culprits, and yet feel no pain when Philip is seizing all Hellas piecemeal for his plunder, and seizing it to strengthen himself against you. {56} What then is the reason, men of Athens, that though Philip's campaigns, his aggressions, his seizure of cities, are so unconcealed, none of my opponents has ever said that he was bringing about war? Why is it those who advise you not to allow it, not to make these sacrifices, that they accuse, and say that they will be the cause of the war? I will inform you. {57} It is because[n] they wish to divert the anger which you are likely to show, if you suffer at all from the war, on to the heads of those who are giving you the best advice in your own interests. They want you to sit and try such persons, instead of resisting Philip; and they themselves are to be the prosecutors, instead of paying the penalty for their present actions. That is the meaning of their assertion that there are some here, forsooth, who want to bring about war. {58} That is the real point of these allegations of responsibility. But this I know beyond all doubt--that without waiting for any one in Athens to propose the declaration of war, Philip has not only taken many other possessions of ours, but has just now sent an expedition to Cardia. If, in spite of this, we wish to pretend that he is not making war on us, he would be the most senseless man living, were he to attempt to convince us of our error. {59} But what shall we say, when his attack is made directly upon ourselves? He of course will say that he is not at war with us--just as he was not at war with Oreus,[n] when his soldiers were in the land; nor with the Pheraeans,[n] before that, when he was assaulting their walls; nor with the Olynthians, first of all, until he and his army were actually within their territory. Or shall we still say that those who urge resistance are bringing about war? If so, all that is left to us is slavery. If we may neither offer resistance, nor yet be suffered to remain at peace, no other compromise[n] is possible. {60} And further, the issues at stake are not for you merely what they are for other states. What Philip desires is not your subjection, but your utter annihilation. For he knows full well that you will never consent to be his slaves, and that even if you were willing, you would not know the way, accustomed as you are to govern; and he knows that you will be able to give him more trouble, if you get the opportunity, than all the rest of the world. {61} The struggle, then, is a struggle for existence; and as such you ought to think of it: and you should show your abhorrence of those who have sold themselves to Philip by beating them to death. For it is impossible, utterly impossible, to master your enemies outside the city, before you punish your enemies in the city itself. {62} Whence comes it, think you, that he is insulting us now (for his conduct seems to me to be nothing less than this), and that while he at least deceives all other peoples by doing them favours, he is using threats against you without more ado? For instance, he enticed the Thessalians by large gifts into their present servitude; and words cannot describe how greatly he deceived the Olynthians at first by the gift of Poteidaea and much beside. {63} At this moment he is alluring the Thebans, by delivering up Boeotia to them, and ridding them of a long and arduous campaign. Each of these peoples has first reaped some advantage, before falling into those calamities which some of them have already suffered, as all the world knows, and some are destined to suffer whenever their time comes. But as for yourselves, to pass over all that you have been robbed of at an earlier period,[n] what deception, what robbery have been practised upon you in the very act of making the Peace! {64} Have not the Phocians, and Thermopylae, and the Thracian seaboard--Doriscus, Serrhium, Cersobleptes himself--been taken from you? Does not Philip at this moment occupy the city of the Cardians, and avow it openly? Why is it then, that he behaves as he does to all others, and so differently to you? Because yours is the one city in the world where men are permitted to speak on behalf of the enemy without fear; because here a man may take bribes, and still