The Olynthiacs and the Phillippics of Demothenes | Page 6

by fortune.
To dilate, Athenians, on Philip's power, and by such discourse to incite
you to your duty, I think improper: and why? Because all that may be
said on that score involves matter of glory for him, and misconduct on
our part. The more he has transcended his repute, [Footnote: Jacobs
otherwise: uber sein Verdienst gelungen.] the more is he universally
admired; you, as you have used your advantages unworthily, have
incurred the greater disgrace. This topic, then, I shall pass over. Indeed,
Athenians, a correct observer will find the source of his greatness here,
[Footnote: In this assembly, by the contrivance of venal orators, or
through the supineness of the people. In the first Philippic there is a
more pointed allusion to the practices of Philip's adherents, who are
charged with sending him secret intelligence of what passed at home.
Such men as Aristodemus, Neoptolemus, perhaps Demades and others
are referred to. Aeschines had not yet begun to be a friend of Philip.]

and not in himself. But of measures, for which Philip's partisans
deserve his gratitude and your vengeance, I see no occasion to speak
now. Other things are open to me, which it concerns you all to know,
and which must, on a due examination, Athenians, reflect great
disgrace on Philip. To these will I address myself.
To call him perjured and treacherous, without showing what he has
done, might justly be termed idle abuse. But to go through all his
actions and convict him in detail, will take, as it happens, but a short
time, and is expedient, I think, for two reasons: first, that his baseness
may appear in its true light; secondly, that they, whose terror imagines
Philip to be invincible, may see he has run through all the artifices by
which he rose to greatness, and his career is just come to an end. I
myself, men of Athens, should most assuredly have regarded Philip as
an object of fear and admiration, had I seen him exalted by honorable
conduct; but observing and considering I find, that in the beginning,
when certain persons drove away the Olynthians who desired a
conference with us, he gained over our simplicity by engaging to
surrender Amphipolis, and to execute the secret article [Footnote: A
secret intrigue was carried on between Philip and the Athenians, by
which he engaged to put Amphipolis in their hands, but on the
understanding that they would deliver up Pydna to him. Demosthenes
only mentions the former part of the arrangement, the latter not being
honorable to his countrymen.] once so famous; afterward he got the
friendship of the Olynthians, by taking Potidaea from you, wronging
you his former allies, and delivering it to them; and lastly now the
Thessalians, by promising to surrender Magnesia, and undertake the
Phocian war on their behalf. In short, none who have dealt with him
has he not deceived. He has risen by conciliating and cajoling the
weakness of every people in turn who knew him not. As, therefore, by
such means he rose, when every people imagined he would advance
their interest, so ought he by the same means to be pulled down again,
when the selfish aim of his whole policy is exposed. To this crisis, O
Athenians, are Philip's affairs come; or let any man stand forward and
prove to me, or rather to you, that my assertions, are false, or that men
whom Philip has once overreached will trust him hereafter, or that the
Thessalians who have been degraded into servitude would not gladly
become free.

But if any among you, though agreeing in these statements, thinks that
Philip will maintain his power by having occupied forts and havens and
the like, this is a mistake. True, when a confederacy subsists by
good-will, and all parties to the war have a common interest, men are
willing to co-operate and bear hardships and persevere. But when one
has grown strong, like Philip, by rapacity and artifice, on the first
pretext, the slightest reverse, all is overturned and broken up. [Footnote:
The original [Greek: _anechaitise_] is "shakes off," or "throws off," as
a horse does his rider, when he rears and tosses up his neck. It will be
observed that Demosthenes is very high-flown in his language here,
passing from one metaphor to another. Leland translates these words,
"overthrows him, and all his greatness is dashed at once to the ground."
Francis: "hath already shaken off the yoke and dissolved their alliance."
Wilson: "turneth all things upside down and layeth it flat in the end."
Auger, better: _suffisent pour l' ebranler et la dissoudre_. Jacobs:
_reicht Alles umzusturzen, und aufzulosen_. Pabst, very nearly the
same.] Impossible is it,--impossible, Athenians,--to acquire a solid
power by injustice and perjury and falsehood. Such things last for once,
or