The Man From Glengarry | Page 6

and strength, a prince of broad-axe men, at home in the woods, sure-footed and daring on the water, free with his wages, and always ready to drink with friend or fight with foe, the whole river admired, feared, or hated him, while his own men followed him into the woods, on to a jam, or into a fight with equal joyousness and devotion. Fighting was like wine to him, when the fight was worth while, and he went into the fights his admirers were always arranging for him with the easiest good humor and with a smile on his face. But Macdonald Bhain's carousing, fighting days came to an abrupt stop about three years before the opening of this tale, for on one of his summer visits to his home, "The word of the Lord in the mouth of his servant Alexander Murray," as he was wont to say, "found him and he was a new man." He went into his new life with the same whole- souled joyousness as had marked the old, and he announced that with the shanty and the river he was "done for ever more." But after the summer's work was done, and the logging over, and when the snap of the first frost nipped the leaves from the trees, Macdonald became restless. He took down his broad-axe and spent hours polishing it and bringing it to an edge, then he put it in its wooden sheath and laid it away. But the fever was upon him, ten thousand voices from the forest were shouting for him. He went away troubled to his minister. In an hour he came back with the old good humor in his face, took down the broad-axe again, and retouched it, lovingly, humming the while the old river song of the Glengarry men--
Ho ro mo nighean, etc.
He was going back to the bush and to the biggest fight of his life. No wonder he was glad. Then his good little wife began to get ready his long, heavy stockings, his thick mits, his homespun smock, and other gear, for she knew well that soon she would be alone for another winter. Before long the word went round that Macdonald Bhain was for the shanties again, and his men came to him for their orders.
But it was not to the old life that Macdonald was going, and he gravely told those that came to him that he would take no man who could not handle his axe and hand-spike, and who could not behave himself. "Behaving himself" meant taking no more whiskey than a man could carry, and refusing all invitations to fight unless "necessity was laid upon him." The only man to object was his own brother, Macdonald Dubh, whose temper was swift to blaze, and with whom the blow was quicker than the word. But after the second year of the new order even Black Hugh fell into line. Macdonald soon became famous on the Ottawa. He picked only the best men, he fed them well, paid them the highest wages, and cared for their comfort, but held them in strictest discipline. They would drink but kept sober, they would spend money but knew how much was coming to them. They feared no men even of "twice their own heavy and big," but would never fight except under necessity. Contracts began to come their way. They made money, and what was better, they brought it home. The best men sought to join them, but by rival gangs and by men rejected from their ranks they were hated with deepest heart hatred. But the men from Glengarry knew no fear and sought no favor. They asked only a good belt of pine and an open river. As a rule they got both, and it was peculiarly maddening to Black Hugh to find two or three miles of solid logs between his timber and the open water of the Nation. Black Hugh had a temper fierce and quick, and when in full flame he was a man to avoid, for from neither man nor devil would he turn. The only man who could hold him was his brother Macdonald Bhain, for strong man as he was, Black Hugh knew well that his brother could with a single swift grip bring him to his knees.
It was unfortunate that the command of the party this day should have been Macdonald Dubh's. Unfortunate, too, that it was Dan Murphy and his men that happened to be blocking the river mouth. For the Glengarry men, who handled only square timber, despised the Murphy gang as sawlog-men; "log-rollers" or "mushrats" they called them, and hated them as Irish "Papishes" and French "Crapeaux," while between Dan Murphy and Macdonald Dubh there was an ancient personal grudge, and