for Macdonald was genuine and complete. For two years he had tried to meet the boss Macdonald, but his rival had always avoided him.
Meantime, the pointer came swinging along. As it turned the point the boy uttered an exclamation--"Look there!" The song and the rowing stopped abruptly; the big, dark man stood up and gazed down the river, packed from bank to bank with the brown saw-logs; deep curses broke from him. Then he caught sight of the men on the bank. A word of command and the pointer shot into the shore, and the next moment Macdonald Dubh, or Black Hugh, as he was sometimes called, followed by his men, was climbing up the steep bank.
"What the blank, blank, do these logs mean, Murphy?" he demanded, without pause for salutation.
"Tis a foine avenin' Misther Macdonald," said Murphy, blandly offering his hand, "an' Hiven bliss ye."
Macdonald checked himself with an effort and reluctantly shook hands with Murphy and LeNoir, whom he slightly knew. "It is a fery goot evening, indeed," he said, in as quiet a voice as he could command, "but I am inquiring about these logs."
"Shure, an' it is a dhry night, and onpolite to kape yez talking here. Come in wid yez," and much against his will Black Hugh followed Murphy to the tavern, the most pretentious of a group of log buildings--once a lumber camp--which stood back a little distance from the river, and about which Murphy's men, some sixty of them, were now camped.
The tavern was full of Murphy's gang, a motley crew, mostly French Canadians and Irish, just out of the woods and ready for any devilment that promised excitement. Most of them knew by sight, and all by reputation, Macdonald and his gang, for from the farthest reaches of the Ottawa down the St. Lawrence to Quebec the Macdonald gang of Glengarry men was famous. They came, most of them, from that strip of country running back from the St. Lawrence through Glengarry County, known as the Indian Lands--once an Indian reservation. They were sons of the men who had come from the highlands and islands of Scotland in the early years of the last century. Driven from homes in the land of their fathers, they had set themselves with indomitable faith and courage to hew from the, solid forest, homes for themselves and their children that none might take from them. These pioneers were bound together by ties of blood, but also by bonds stronger than those of blood. Their loneliness, their triumphs, their sorrows, born of their common life-long conflict with the forest and its fierce beasts, knit them in bonds close and enduring. The sons born to them and reared in the heart of the pine forests grew up to witness that heroic struggle with stern nature and to take their part in it. And mighty men they were. Their life bred in them hardiness of frame, alertness of sense, readiness of resource, endurance, superb self- reliance, a courage that grew with peril, and withal a certain wildness which at times deepened into ferocity. By their fathers the forest was dreaded and hated, but the sons, with rifles in hand, trod its pathless stretches without fear, and with their broad-axes they took toll of their ancient foe. For while in spring and summer they farmed their narrow fields, and rescued new lands from the brule; in winter they sought the forest, and back on their own farms or in "the shanties" they cut sawlogs, or made square timber, their only source of wealth. The shanty life of the early fifties of last century was not the luxurious thing of to- day. It was full of privation, for the men were poorly housed and fed, and of peril, for the making of the timber and the getting it down the smaller rivers to the big water was a work of hardship and danger. Remote from the restraints of law and of society, and living in wild surroundings and in hourly touch with danger, small wonder that often the shanty-men were wild and reckless. So that many a poor fellow in a single wild carouse in Quebec, or more frequently in some river town, would fling into the hands of sharks and harlots and tavern-keepers, with whom the bosses were sometimes in league, the earnings of his long winter's work, and would wake to find himself sick and penniless, far from home and broken in spirit.
Of all the shanty-men of the Ottawa the men of Glengarry, and of Glengarry men Macdonald's gang were easily first, and of the gang Donald Bhain Macdonald, or Macdonald More, or the Big Macdonald, for he was variously known, was not only the "boss" but best and chief. There was none like him. A giant in size
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