The Land-War In Ireland (1870) | Page 2

James Godkin
only landlord who joined in the movement; now many of the largest proprietors take their stand on the tenant-right platform. And after a generation of sectarian division and religious dissension in Ulster, stimulated by the landed gentry, for political purposes, the Catholic priests and the Presbyterian clergy have again united to advocate the demands of the people for the legal protection of their industry and their property.
There is scarcely a county in Ireland which the author of this volume has not traversed more than once, having always an eye to the condition of the population, their mode of living, and the relations of the different classes. During the past year, as special commissioner of the Irish Times, he went through the greater part of Ulster, and portions of the south, in order to ascertain the feelings of the farmers and the working classes, on the great question which is about to engage the attention of Parliament.
The result of his historical studies and personal enquiries is this:--All the maladies of Ireland, which perplex statesmen and economists, have arisen from injuries inflicted by England in the wars which she waged to get possession of the Irish land. Ireland has been irreconcilable, not because she was conquered by England, not even because she was persecuted, but because she was robbed of her inheritance. If England had done everything she has done against the Irish nation, omitting the confiscations, the past would have been forgotten and condoned long ago, and the two nations would have been one people. Even the religious wars resolve themselves into efforts to retain the land, or to recover the forfeited estates. And the banished chiefs never could have rallied the nation to arms, as they so often did against overwhelming odds, if the people had not been involved in the ruin of their lords. All that is really important in the history of the country for the last three centuries is, the fighting of the two nations for the possession of the soil. The Reformation was in reality nothing but a special form of the land war. The oath of supremacy was simply a lever for evicting the owners of the land. The process was simple. The king demanded spiritual allegiance; refusal was high treason; the punishment of high treason was forfeiture of estates, with death or banishment to the recusants. Any other law they might have obeyed, and retained their inheritance. This law fixed its iron grapples in the conscience, and made obedience impossible, without a degree of baseness that rendered life intolerable. Hence Protestantism was detested, not so much as a religion, as an instrument of spoliation.
The agrarian wars were kept up from generation to generation, Ireland always making desperate efforts to get back her inheritance, but always crushed to the earth, a victim of famine and the sword, by the power of England.
The history of these wars, then, is the history of the case of the Irish patient. Its main facts are embodied in the general history of the country. But they have recently been brought out more distinctly by authors who have devoted years to the examination of the original state papers, in which the actors themselves described their exploits and recorded their motives and feelings with startling frankness. When a task of this kind has been performed by a capable and conscientious historian, it would be a work of supererogation for another enquirer to undergo the wearisome toil, even if he could. I have, therefore, for the purpose of my argument, freely availed myself of the materials given to the public by Mr. Froude, the Rev. C.P. Meehan, and Mr. Prendergast, not, however, without asking their permission, which was in each case most readily and kindly granted.
The ancient state of Ireland, and especially of Ulster, is so little known in England, that I was glad to have the facts vouched for by so high an authority as Mr. Froude, and a writer so full of the instinctive pride of the dominant nation; the more so as I have often been obliged to dissent from his views, and to appeal against his judgments. Beguiled by the beauty of his descriptions, I am afraid I have drawn too largely on his pages, in proving and illustrating my case; but I feel confident that no one will read these extracts without more eagerly desiring to possess the volumes of his great work from which they are taken.
I have similar acknowledgments to make to Father Meehan and Mr. Prendergast, both of whom are preparing new editions of their most valuable works. The royal charters, and other documents connected with the Plantation of Ulster, are printed in the 'Concise View of the Irish Society,' compiled from their records, and published by their authority in 1832. Whenever I have been
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