There must be enough to make it brim over. Real exuberance, however, is not the extravagant, jarring sort of thing that some thoughtless persons suppose it to be. The word is not accented on the first syllable. Indeed, it might just as well be "inuberance." It does not long to make an impression or, in vulgar phrase, to "get a rise"; but tends to be self-contained. It is not boisterousness. It is generous and infectious, while boisterousness is inclined to be selfish and repellent. Most of us would rather spend a week among a crowd of mummies than in a gang of boisterous young blades. For boisterousness is only a degenerate exuberance, drunk and on the rampage. The royal old musician and poet was not filled with this, but with the real thing, when he sang:
"He leadeth me beside the still waters. He restoreth my soul ... My cup runneth over."
The merely boisterous man, on the other hand, is a fatuous spendthrift of his fortune. He reminds us how close we are of kin to the frolicsome chimpanzee. His attitude was expressed on election night by a young man of Manhattan who shouted hoarsely to his fellow:
"On with the dance; let joy be unrefined!"
Neither should mere vivacity be mistaken for exuberance. It is no more surely indicative of the latter than is the laugh of a parrot. One of the chief advantages of the Teutonic over the Latin type of man is that the Latin is tempted to waste his precious vital overplus through a continuous display of vivacity, while the less demonstrative Teuton more easily stores his up for use where it will count. This gives him an advantage in such pursuits as athletics and empire-building.
The more exuberance of all varieties one has stored up in body and mind and spirit, the more of it one can bring to bear at the right moment upon the things that count for most in the world--the things that owe to it their lasting worth and their very existence. A little of this precious commodity, more or less, is what often makes the difference between the ordinary and the supreme achievement. It is the liquid explosive that shatters the final, and most stubborn, barrier between man and the Infinite. It is what Walt Whitman called "that last spark, that sharp flash of power, that something or other more which gives life to all great literature."
The happy man is the one who possesses these three kinds of overplus, and whose will is powerful enough to keep them all healthy and to keep him from indulging in their delights intemperately.
It is a ridiculous fallacy to assume, as many do, that such fullness of life is an attribute of youth alone and slips out of the back door when middle age knocks at the front. It is no more bound to go as the wrinkles and gray hairs arrive than your income is bound to take wings two or three score years after the original investment of the principal. To ascribe it to youth as an exclusive attribute is as fatuous as it would be to ascribe a respectable income only to the recent investor.
A red-letter day it will be for us when we realize that exuberance represents for every one the income from his fund of vitality; that when one's exuberance is all gone, his income is temporarily exhausted; and that he cannot go on living at the same rate without touching the principal. The hard-headed, harder-worked American business man is admittedly clever and prudent about money matters. But when he comes to deal with immensely more important matters such as life, health, and joy, he often needs a guardian. He has not yet grasped the obvious truth that a man's fund of vitality ought to be administered upon at least as sound a business basis as his fund of dollars. The principal should not be broken into for living expenses during a term of at least ninety-nine years. (Metchnikoff says that this term is one hundred and twenty or so if you drink enough of the Bulgarian bacillus.) And one should not be content with anything short of a substantial rate of interest.
In one respect this life-business is a simpler thing to manage than the dollar-business. For, in the former, if the interest comes in regularly and unimpaired, you may know that the principal is safe, while in the dollar-business they may be paying your interest out of your principal, and you none the wiser until the crash. But here the difference ceases. For if little or no vital interest comes in, your generous scale of living is pinched. You may defer the catastrophe a little by borrowing short-time loans at a ruinous rate from usurious stimulants, giving many pounds of flesh as
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