The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave-Trade | Page 5

freedom which was their absolute right, and could only be withheld for an hour, on the ground of their not being prepared for it, and therefore being better without it, was the first thing to be accomplished. Here the friends of the abolition, all but Mr. Stephen, suffered a great disappointment. He alone had uniformly-foretold that the hopes held out, as it seemed very reasonably, of better treatment resulting from the stoppage of the supply of hands, were fallacious. All else had supposed that interest might operate on men whom principle had failed to sway; that they whom no feelings of compassion for their fellow-creatures could move to do their duty, might be touched by a feeling of their own advantage, when interest coincided with duty. The Slave-mart is now closed, it was said; surely the stock on hand will be saved by all means, and not wasted when it can no longer be replaced. The argument was purposely rested on the low ground of regarding human beings as cattle, or even as inanimate chattels, and it was conceived that human life would be regarded of as much value as the wear and tear of beasts, of furniture, or of tools. Hence it was expected that a better system of treatment would follow, from the law which closed the African market, and warned every planter that his stock must be spared by better treatment, and kept up by breeding, since it no longer could be, as it hitherto had been, maintained by new supplies.
Two considerations were, in these arguments, kept out of view, both of a practical nature, and both known to Mr. Stephen,--the cultivation of the Islands by agents having wholly different interests from their masters, and the gambling spirit of trading and culture which long habit had implanted in the West Indian nature. The comforts of the slave depended infinitely more upon the agent on the spot, than the owner generally resident in the mother country; and though the interest of the latter might lead to the saving of negro life, and care for negro comforts, the agent had no such motives to influence his conduct; besides, it was with the eyes of this agent that the planter must see, and he gave no credence to any accounts but his. Now the consequence of cruelty is to make men at war with its objects. No one but a most irritable person feels angry with his beast, and even the anger of such a person is of a moment's duration. But towards an inanimate chattel even the most irritable of sane men can feel nothing like rage. Why? Because in the one case there is little, in the other no conflict or resistance at all. It is otherwise with a slave; he is human, and can disobey--can even resist. This feeling always rankles in his oppressor's bosom, and makes the tyrannical superior hate, and the more oppress his slave. The agent on the spot feels thus, and thus acts; nor can the voice of the owner at a distance be heard, even if interest, clearly proved, were to prompt another course. But the chief cause of the evil is the spirit of speculation, and it affects and rules resident owners even more than absentees. Let sugar rise in price, and all cold calculations of ultimate loss to the gang are lost in the vehement thirst of great present gain. All, or nearly all, planters are in distressed circumstances. They look to the next few years as their time; and if the sun shines they must make hay. They are in the mine, toiling for a season, with every desire to escape and realize something to spend elsewhere. Therefore they make haste to be rich, and care little, should the speculation answer and much sugar bring in great gain, what becomes of the gang ten years hence. Add to all this, that any interference of the local legislatures to discourage sordid or cruel management, to clothe the slaves with rights, to prepare them for freedom by better education, to pave the way for emancipation by restraining the master's power, to create an intermediate State of transition from slavery to freedom by partial liberty, as by attaching them to the soil, and placing them in the preparatory state through which our ancestors in Europe passed from bondage in gross to entire independence--all such measures were in the absolute discretion; not of the planters, but of the resident agents, one of the worst communities in the world, who had little interest in preparing for an event which they deprecated, and whose feelings of party, as well as individually, were all ranged on the oppressor's side. All this Mr. Stephen, enlightened by experience, and wise by long reflection, clearly and alone foresaw; all