The High History of the Holy Graal | Page 6

and is called "Of the Graal" (de Gradali). Now, a platter, broad and somewhat deep, is called in French "gradalis" or "gradale", wherein costly meats with their sauce are wont to be set before rich folk by degrees ("gradatim") one morsel after another in divers orders, and in the vulgar speech it is called "graalz", for that it is grateful and acceptable to him that eateth therein, as well for that which containeth the victual, for that haply it is of silver or other precious material, as for the contents thereof, to wit, the manifold courses of costly meats. I have not been able to find this history written in Latin, but it is in the possession of certain noblemen written in French only, nor, as they say, can it easily be found complete. This, however, I have not hitherto been able to obtain from any person so as to read it with attention. As soon as I can do so, I will translate into Latin such passages as are more useful and more likely to be true." (9)
A comparison of this passage with the Introduction to the present work (10) leaves no doubt that Helinand here refers to this "Book of the Graal", which cannot therefore be of a later date than that at which he made this entry in his "Chronicle". At the same time, the difficulty he experienced in obtaining even the loan of the volume shows that the work had at that time been only lately written, as in the course of a few years, copies of a book so widely popular must have been comparatively common. The date, therefore, at which Helinand's "Chronicle" was written determines approximately that of the "Book of the Graal".
In its present state, the "Chronicle" comes to an end with a notice of the capture of Constantinople by the French in 1204, and it has been hastily assumed that Helinand's labours as a chronicler must have closed in that year. As a matter of fact they had not then even begun. At that time Helinand was still a courtly troubadour, and had not yet entered on the monastic career during which his "Chronicle" was compiled. He was certainly living as late as 1229, and preached a sermon, which assuredly shows no signs of mental decrepitude, in that year at a synod in Toulouse. (11)
Fortunately a passage in the "Speculum Historiale" of Vincent of Beauvais, himself a younger contemporary and probably a personal acquaintance of Helinand, throws considerable light on the real date of Helinand's "Chronicle". After recounting certain matters connected with the early years of the thirteenth century, the last date mentioned being 1209, Vincent proceeds: --
"In those times, in the diocese of Beauvais, was Helinand monk of Froid-mont, a man religious and distinguished for his eloquence, who also composed those verses on Death in our vulgar tongue which are publicly read, so elegantly and so usefully that the subject is laid open clearer than the light. He also diligently digested into a certain huge volume a Chronicle from the beginning of the world down to his own time. But in truth this work was dissipated and dispersed in such sort that it is nowhere to be found entire. For it is reported that the said Helinand lent certain sheets of the said work to one of his familiars, to wit, Guarin, Lord Bishop of Senlis of good memory, and thus, whether through forgetfulness or negligence or some other cause, lost them altogether. From this work, however, as far as I have been able to find it, I have inserted many passages in this work of mine own also."
It will thus be seen that about 1209, Helinand became a monk at Froid-mont, and it is exceedingly improbable that any portion of his "Chronicle" was written before that date. On the other hand, his `familiar' Guarin only became Bishop of Senlis in 1214, and died in 1227, (12) so that it is certain Helinand wrote the last part of his "Chronicle" not later than the last-mentioned year. The limits of time, therefore, between which the "Chronicle" was written are clearly circumscribed; and if it is impossible to define the exact year in which this particular entry was made, it is not, I fancy, beyond the legitimate bounds of critical conjecture.
On the first page of the Romance, Helinand read that an Angel had appeared to a certain hermit in Britain and revealed to him the history of the Holy Graal. In transferring the record of this event to his "Chronicle", he was compelled by the exigencies of his system, which required the insertion of every event recorded under some particular year, to assign a date to the occurrence. A vague "five hundred years ago" would be likely to suggest itself as an appropriate