The Cathedral Church of Canterbury | Page 8

Hartley Withers
which does not exhibit traces of Becket. A tooth of his is preserved in the church of San Thomaso Cantuariense at Verona, part of an arm in a convent at Florence, and another part in the church of St. Waldetrude at Mons; in Fuller's time both arms were displayed in the English convent at Lisbon; while Bourbourg preserves his chalice, Douay his hair shirt, and St. Omer his mitre. The cathedral of Sens contains his vestments and an ancient altar at which he said mass. His story is pictured in the painted windows at Chartres, and Sens, and St. Omer, and his figure is to be seen in the church of Monreale at Palermo."
In England almost every county contained a church or convent dedicated to St. Thomas. Most notable of these was the abbey of Aberbrothock, raised, within seven years after the martyrdom, to the memory of the saint by William the Lion, king of Scotland. William had been defeated by the English forces on the very day on which Henry II. had done penance at the tomb, and made his peace with the saint, and attributing his misfortunes to the miraculous influence of St. Thomas, endeavoured to propitiate him by the dedication of this magnificent abbey. A mutilated image of the saint has been preserved among the ruins of the monastery. This is perhaps the most notable of the gifts to St. Thomas. The volume of the offerings which were poured into the Canterbury coffers by grateful invalids who had been cured of their ailments, and by others who, like the Scotch king, were anxious to propitiate the power of the saint, must have been enormous. We know that at the beginning of the sixteenth century the yearly offerings, though their sums had already greatly diminished, were worth about £4,000, according to the present value of money.
The story of the fall of the shrine and the overthrow of the power of the martyr is so remarkable and was so implicitly believed at the time, that it cannot be passed over in spite of the doubts which modern criticism casts on its authenticity. It is said that in April, A.D. 1538, a writ of summons was issued in the name of King Henry VIII. against Thomas Becket, sometime Archbishop of Canterbury, accusing him of treason, contumacy, and rebellion. This document was read before the martyr's tomb, and thirty days were allowed for his answer to the summons. As the defendant did not appear, the suit was formally tried at Westminster. The Attorney General held a brief for Henry II., and the deceased defendant was represented by an advocate named by Henry VIII. Needless to relate, judgment was given in favour of Henry II., and the condemned Archbishop was ordered to have his bones burnt and all his gorgeous offerings escheated to the Crown. The first part of the sentence was remitted and Becket's body was buried, but he was deprived of the title of Saint, his images were destroyed throughout the kingdom, and his name was erased from all books. The shrine was destroyed, and the gold and jewels thereof were taken away in twenty-six carts. Henry VIII. himself wore the Regale of France in a ring on his thumb. Improbable as the story of Becket's trial may seem, such a procedure was strictly in accordance with the forms of the Roman Catholic Church, of which Henry still at that time professed himself a member: moreover it is not without authentic parallels in history: exactly the same measures of reprisal had been taken against Wycliffe at Lutterworth; and Queen Mary shortly afterwards acted in a similar manner towards Bucer and Fagius at Cambridge.
The last recorded pilgrim to the shrine of St. Thomas was Madame de Montreuil, a great French dame who had been waiting on Mary of Guise, in Scotland. She visited Canterbury in August, A.D. 1538, and we are told that she was taken to see the wonders of the place and marvelled at all the riches thereof, and said "that if she had not seen it, all the men in the world could never 'a made her believe it." Though she would not kiss the head of St. Thomas, the Prior "did send her a present of coneys, capons, chickens, with divers fruits--plenty--insomuch that she said, 'What shall we do with so many capons? Let the Lord Prior come, and eat, and help us to eat them tomorrow at dinner' and so thanked him heartily for the said present."
Such was the history of Becket's shrine. We have dwelt on it at some length because it is no exaggeration to say that in the Middle Ages Canterbury Cathedral owed its European fame and enormous riches to the fact that it contained the shrine within its walls, and because the
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