The Cathedral Church of Canterbury | Page 7

various sorts and conditions of men and women we find journeying down to Canterbury in a sort of motley caravan. Foreign pilgrims also came to the sacred shrine in great numbers. A curious record, preserved in a Latin translation, of the journey of a Bohemian noble, Leo von Rotzmital, who visited England in 1446, gives a quaint description of Canterbury and its approaches. "Sailing up the Channel," the narrator writes, "as we drew near to England we saw lofty mountains full of chalk. These mountains seem from a distance to be clad with snows. On them lies a citadel, built by devils, 'a Cacod?monibus extructa,' so stoutly fortified that its peer could not be found in any province of Christendom. Passing by these mountains and citadel we put in at the city of Sandwich (Sandvicum).... But at nothing did I marvel more greatly than at the sailors climbing up the masts and foretelling the distance, and approach of the winds, and which sails should be set and which furled. Among them I saw one sailor so nimble that scarce could any man be compared with him." Journeying on to Canterbury, our pilgrim proceeds: "There we saw the tomb and head of the martyr. The tomb is of pure gold, and embellished with jewels, and so enriched with splendid offerings that I know not its peer. Among other precious things upon it is beholden the carbuncle jewel, which is wont to shine by night, half a hen's egg in size. For that tomb has been lavishly enriched by many kings, princes, wealthy traders, and other righteous men."
Such was Canterbury Cathedral in the middle ages, the resort of emperors, kings, and all classes of humble folk, English and foreign. It was in the spring chiefly, as Chaucer tells us, that
"Whanne that April with his showres sote The droughte of March hath perced to the rote, And bathed every veine in swiche licour, Of whiche vertue engendred is the flour; When Zephyrus eke with his sote brethe Enspired hath in every holt and hethe The tendre croppes, and the yonge sonne Hath in the Ram his halfe cours yronne, And smale foules maken melodie That slepen alle night with open eye, So priketh hem nature in hir corages; Than longen folk to gon on pilgrimages And palmeres for to seken strange strondes To serve hauves couthe in sondry londes; And specially from every shires ende Of Englelonde, to Canterbury they wende The holy blissful martyr for to seke, That hem hath holpen when that they were seke."
The miracles performed by the bones of the blessed martyr are stated by contemporary writers to have been extraordinarily numerous. We have it on the authority of Gervase that two volumes full of these marvels were preserved at Canterbury, and in those days a volume meant a tome of formidable dimensions; but scarcely any record of these most interesting occurrences has been preserved. At the time of Henry VIII.'s quarrel with the dead archbishop--of which more anon--the name of St. Thomas and all account of his deeds was erased from every book that the strictest investigation could lay hands on. So thoroughly was this spiteful edict carried out that the records of the greatest of English saints are astonishingly meagre. A letter, however, has been preserved, written about A.D. 1390 by Richard II. to congratulate the then archbishop, William Courtenay, on a fresh miracle performed by St. Thomas: "Litera domini Regis graciosa missa domino archiepiscopo, regraciando sibi de novo miraculo Sancti Thome Martiris sibi denunciato." The letter refers, in its quaint Norman-French, to the good influence that will be exercised by such a manifestation, as a practical argument against the "various enemies of our faith and belief"--noz foie et creaunce ount plousours enemys. These were the Lollards, and the pious king says that he hopes and believes that they will be brought back to the right path by the effect of this miracle, which seems to have been worked to heal a distinguished foreigner--en une persone estraunge.
Another document (dated A.D. 1455) preserves the story of the miraculous cure of a young Scotsman, from Aberdeen, Allexander Stephani filius in Scocia, de Aberdyn oppido natus. Alexander was lame, pedibus contractus, from his birth, we are told that after twenty-four years of pain and discomfort--vigintiquatuor annis penaliter laborabat--he made a pilgrimage to Canterbury, and there "the sainted Thomas, the divine clemency aiding him, on the second day of the month of May did straightway restore his legs and feet, bases et plantas, to the same Alexander."
Other miracles performed by the saint are pictured in the painted windows of Trinity Chapel, of which we shall treat fully later on. The fame of the martyr spread through the whole of Christendom. Stanley tells us that "there is probably no country in Europe