The Book of the Damned | Page 9

dropping in upon this earth, from externality, is as unsettling and as unwelcome to Science as--tin horns blowing in upon a musician's relatively symmetric composition--flies alighting upon a painter's attempted harmony, and tracking colors one into another--suffragist getting up and making a political speech at a prayer meeting.
If all things are of a oneness, which is a state intermediate to unrealness and realness, and if nothing has succeeded in breaking away and establishing entity for itself, and could not continue to "exist" in intermediateness, if it should succeed, any more than could the born still at the same time be the uterine, I of course know of no positive difference between Science and Christian Science--and the attitude of both toward the unwelcome is the same--"it does not exist."
A Lord Kelvin and a Mrs. Eddy, and something not to their liking--it does not exist.
Of course not, we Intermediates say: but, also, that, in Intermediateness, neither is there absolute non-existence.
Or a Christian Scientist and a toothache--neither exists in the final sense: also neither is absolutely non-existent, and, according to our therapeutics, the one that more highly approximates to realness will win.
A secret of power --
I think it's another profundity.
Do you want power over something?
Be more nearly real than it.
We'll begin with yellow substances that have fallen upon this earth: we'll see whether our data of them have a higher approximation to realness than have the dogmas of those who deny their existence--that is, as products from somewhere external to this earth.
In mere impressionism we take our stand. We have no positive tests nor standards. Realism in art: realism in science--they pass away. In 1859, the thing to do was to accept Darwinism; now many biologists are revolting and trying to conceive of something else. The thing to do was to accept it in its day, but Darwinism of course was never proved:
The fittest survive.
What is meant by the fittest?
Not the strongest; not the cleverest --
Weakness and stupidity everywhere survive.
There is no way of determining fitness except in that a thing does survive.
"Fitness," then, is only another name for "survival."
Darwinism:
That survivors survive.
Although Darwinism, then, seems positively baseless, or absolutely irrational, its massing of supposed data, and its attempted coherence approximate more highly to Organization and Consistency than did the inchoate speculations that preceded it.
Or that Columbus never proved that the earth is round.
Shadow of the earth on the moon?
No one has ever seen it in its entirety. The earth's shadow is much larger than the moon. If the periphery of the shadow is curved--but the convex moon--a straight-edged object will cast a curved shadow upon a surface that is convex.
All the other so-called proofs may be taken up in the same way. It was impossible for Columbus to prove that the earth is round. It was not required: only that with a higher seeming of positiveness than that of his opponents, he should attempt. The thing to do, in 1492, was nevertheless to accept that beyond Europe, to the west, were other lands.
I offer for acceptance, as something concordant with the spirit of this first quarter of the 20th century, the expression that beyond this earth are--other lands--from which come things as, from America, float things to Europe.
As to yellow substances that have fallen upon this earth, the endeavor to exclude extra-mundane origins is the dogma that all yellow rains and yellow snows are colored with pollen from this earth's pine trees. Symons' Meteorological Magazine is especially prudish in this respect and regards as highly improper all advances made by other explainers.
Nevertheless, the Monthly Weather Review, May, 1877, reports a golden-yellow fall, of Feb. 27, 1877, at Peckloh, Germany, in which four kinds of organisms, not pollen, were the coloring matter. There were minute things shaped like arrows, coffee beans, horns, and disks.
They may have been symbols. They may have been objective hieroglyphics --
Mere passing fancy--let it go --
In the Annales de Chimie, 85-288, there is a list of rains said to have contained sulphur. I have thirty or forty other notes. I'll not use one of them. I'll admit that every one of them is upon a fall of pollen. I said, to begin with, that our methods would be the methods of theologians and scientists, and they always begin with an appearance of liberality. I grant thirty or forty points to start with. I'm as liberal as any of them--or that my liberality won't cost me anything--the enormousness of the data that we shall have.
Or just to look over a typical instance of this dogma, and the way it works out:
In the American Journal of Science, 1-42-196, we are told of a yellow substance that fell by the bucketful upon a vessel, one "windless" night in June, in Pictou Harbour, Nova Scotia. The writer analyzed the substance, and it was found