The Book of the Damned | Page 8

to most persons as little worthy of credit as any that could be offered. The falling of large stones from the sky, without any assignable cause of their previous ascent, seems to partake so much of the marvellous as almost entirely to exclude the operation of known and natural agents. Yet a body of evidence is here brought to prove that such events have actually taken place, and we ought not to withhold from it a proper degree of attention."
The writer abandons the first, or absolute, exclusion, and modifies it with the explanation that the day before a reported fall of stones in Tuscany, June 16, 1794, there had been an eruption of Vesuvius --
Or that stones do fall from the sky, but that they are stones that have been raised to the sky from some other part of the earth's surface by whirlwinds or by volcanic action.
It's more than one hundred and twenty years later. I know of no aerolite that has ever been acceptably traced to terrestial origin.
Falling stones had to be undamned--though still with a reservation that held out for exclusion of outside forces.
One may have the knowledge of a Lavoisier, and still not be able to analyze, not be able even to see, except conformably with the hypnoses, or the conventional reactions against hypnoses, of one's era.
We believe no more.
We accept.
Little by little the whirlwind and volcano explanations had to be abandoned, but so powerful was this exclusion-hypnosis, sentence of damnation, or this attempt at positiveness, that far into our own times some scientists, notably Prof. Lawrence Smith and Sir Robert Ball, continued to hold out against all external origins, asserting that nothing could fall to this earth, unless it had been cast up or whirled up from some other part of the earth's surface.
It's as commendable as anything ever has been--by which I mean it's intermediate to the commendable and the censurable.
It's virginal.
Meteorites, data of which were once damned, have been admitted, but the common impression of them is only a retreat of attempted exclusion: that only two kinds of substance fall from the sky: metallic and stony: that the metallic objects are of iron and nickel --
Butter and paper and wool and silk and resin.
We see, to start with, that the virgins of science have fought and wept and screamed against external relations--upon two grounds:
There in the first place;
Or up from one part of this earth's surface and down to another.
As late as November, 1902, in Nature Notes, 13-231, a member of the Selborne Society still argued that meteorites do not fall from the sky; that they are masses of iron upon the ground "in the first place," that attract lightning; that the lightning is seen, and is mistaken for a falling, luminous object --
By progress we mean rape.
Butter and beef and blood and a stone with strange inscriptions upon it.

Book of the Damned Chapter III
SO then, it is our expression that Science relates to real knowledge no more than does the growth of a plant, or the organization of a department store, or the development of a nation: that all are assimilative, or organizing, or systematizing processes that represent different attempts to attain the positive state--the state commonly called heaven, I suppose I mean.
There can be no real science where there are indeterminate variables, but every variable is, in finer terms, indeterminate, or irregular, if only to have the appearance of being in Intermediateness is to express regularity unattained. The invariable, or the real and stable, would be nothing at all in Intermediateness--rather as, but in relative terms, an undistorted interpretation of external sounds in the mind of a dreamer could not continue to exist in a dreaming mind, because that touch of relative realness would be of awakening and not of dreaming. Science is the attempt to awaken to realness, wherein it is attempt to find regularity and uniformity. Or the regular and uniform would be that which has nothing external to disturb it. By the universal we mean the real. Or the notion is that the underlying super-attempt, as expressed in Science, is indifferent to the subject-matter of Science: that the attempt to regularize is the vital spirit. Bugs and stars and chemical messes: that they are only quasi-real, and that of them there is nothing real to know; but that systemization of pseudo-data is approximation to realness or final awakening --
Or a dreaming mind--and its centaurs and canary birds that turn into giraffes--there could be no real biology upon such subjects, but attempt, in a dreaming mind, to systematize such appearances would be movement toward awakening--if better mental co-ordination is all that we mean by the state of being awake--relatively awake.
So it is, that having attempted to systematize, by ignoring externality to the greatest possible degree, the notion of things