Barbed steeds, a multitude, are in his thought, Mailed men at arms and noble company, Spears, pennants, housing cloths, bells richly wrought. Musicians following with great barony And jesters through the land his state have brought, With dames and damsels whereso rideth he.
The subject having thus been introduced, Folgore treats the ceremonies of investiture by an allegorical method, which is quite consistent with his own preference of images to ideas. Each of the four following sonnets presents a picture to the mind, admirably fitted for artistic handling. We may imagine them to ourselves wrought in arras for a sumptuous chamber. The first treats of the bath, in which, as we have seen already from Sacchetti's note, the aspirant after knighthood puts aside all vice, and consecrates himself anew. Prodezza, or Prowess, must behold him nude from head to foot, in order to assure herself that the neophyte bears no blemish; and this inspection is an allegory of internal wholeness.
Lo Prowess, who despoileth him straightway, And saith: 'Friend, now beseems it thee to strip; For I will see men naked, thigh and hip, And thou my will must know and eke obey; And leave what was thy wont until this day, And for new toil, new sweat, thy strength equip; This do, and thou shalt join my fellowship, If of fair deeds thou tire not nor cry nay.' And when she sees his comely body bare, Forthwith within her arms she him doth take, And saith: 'These limbs thou yieldest to my prayer; I do accept thee, and this gift thee make, So that thy deeds may shine for ever fair; My lips shall never more thy praise forsake.'
After courage, the next virtue of the knightly character is gentleness or modesty, called by the Italians humility. It is this quality which makes a strong man pleasing to the world, and wins him favour. Folgore's sonnet enables us to understand the motto of the great Borromeo family--Humilitas, in Gothic letters underneath the coronet upon their princely palace fronts.
Humility to him doth gently go, And saith: 'I would in no wise weary thee; Yet must I cleanse and wash thee thoroughly, And I will make thee whiter than the snow. Hear what I tell thee in few words, for so Fain am I of thy heart to hold the key; Now must thou sail henceforward after me; And I will guide thee as myself do go. But one thing would I have thee straightway leave; Well knowest thou mine enemy is pride; Let her no more unto thy spirit cleave: So leal a friend with thee will I abide That favour from all folk thou shalt receive; This grace hath he who keepeth on my side.'
The novice has now bathed, approved himself to the searching eyes of Prowess, and been accepted by Humility. After the bath, it was customary for him to spend a night in vigil; and this among the Teutons should have taken place in church, alone before the altar. But the Italian poet, after his custom, gives a suave turn to the severe discipline. His donzel passes the night in bed, attended by Discretion, or the virtue of reflection. She provides fair entertainment for the hours of vigil, and leaves him at the morning with good counsel. It is not for nothing that he seeks knighthood, and it behoves him to be careful of his goings. The last three lines of the sonnet are the gravest of the series, showing that something of true chivalrous feeling survived even among the Cavalieri di Corredo of Tuscany.
Then did Discretion to the squire draw near, And drieth him with a fair cloth and clean, And straightway putteth him the sheets between, Silk, linen, counterpane, and minevere. Think now of this! Until the day was clear, With songs and music and delight the queen, And with new knights, fair fellows well-beseen, To make him perfect, gave him goodly cheer. Then saith she: 'Rise forthwith, for now 'tis due, Thou shouldst be born into the world again; Keep well the order thou dost take in view.' Unfathomable thoughts with him remain Of that great bond he may no more eschew, Nor can he say, 'I'll hide me from this chain.'
The vigil is over. The mind of the novice is prepared for his new duties. The morning of his reception into chivalry has arrived. It is therefore fitting that grave thoughts should be abandoned; and seeing that not only prowess, humility, and discretion are the virtues of a knight, but that he should also be blithe and debonair, Gladness comes to raise him from his bed and equip him for the ceremony of institution.
Comes Blithesomeness with mirth and merriment, All decked in flowers she seemeth a rose-tree; Of linen, silk, cloth, fur, now beareth she To
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