Siouan Sociology | Page 5

9, Wagluqe (Wagluhe), Followers, commonly called loafers; A.L. Riggs thinks the word means "in-breeders." 10, Isanyati (Isanyati), Santee (probably derived from the Mdewakantonwan). 11, Wagmeza-yuha, Has corn. 12a, Walexa-on-wohan (Walega-on-wohan), Boils-with-the-paunch-skin. 12b, Waqna (Wahna), Snorts. 13, Oglala-itc'itcaxa (Oglala-icicaga), Makes-himself-an-Oglala. 14, Tiyotcesli (Tiyocesli), Dungs-in-the-lodge. 15, Wajaja (Wazaza), Osage (?). 16, Ieska-tcintca (Ieska-cinca), Interpreter's sons; "half-bloods." 17, Ohe-nonpa (Ohe-nonpa), Two boilings or kettles. 18, Okaxa-witcaca (Okaga-wicasa), Man-of-the-south.
[Illustration: FIG. 32.--Sitcanxu camping circle.]
FIG. 32.--Sitcanxu camping circle.

THE ITAZIPTCO
The Itaziptco (Itazipco), in full, Itazipa-tcodan (Itazipa-codan), Without-bows or Sans Arcs, had seven gentes, according to Waanatan or Charger, in 1880 and 1884: 1, Itaziptco-qtca (Itazipco-hca), Real Itaziptco, also called Mini-cala (Mini-sala), Red water. 2, Cina-luta-oin (Sina-luta-oin), Scarlet-cloth-earring. 3, Woluta-yuta, Eat-dried-venison (or buffalo meat) -from-the-hind-quarter. 4, Maz-peg-naka, Wear (pieces-of) -metal-in-the-hair. 5, Tata?ka-tcesli (Tatanka-cesli), Dung-of-a-buffalo-bull. 6, Cikcitcela (Siksicela), Bad-ones-of-different-kinds. 7, Tiyopa-otcannunpa (Tiyopa-ocannunpa), Smokes-at-the-entrance-to-the-lodge.

THE SIHA-SAPA OR BLACKFEET
The following are the gentes of the Siha-sapa or Blackfeet as given by Peji or John Grass, in 1880: 1, Siha-sapa-qtca, Real Blackfeet. 2, Kanxi-cun-pegnaka (Kangi-sun-pegnaka), Wears-raven-feathers-in-the-hair. 3, Glagla-hetca (Glagla-heca), Untidy, slovenly ("Too lazy to tie their moccasins"). 4, Wajaje (Wazaze; Kill Eagle's band; named affcer Kill Eagle's father, who was a Wajaje of the Oglala tribe). 5, Hohe, Asiniboin. 6, Wamnuxa-oin (Wamnuga-oin), Shell-ear-pendant. In 1884 Reverend H. Swift obtained the following from Waanatan or Charger as the true list of Siha-sapa gentes: 1, Ti-zaptan (Ti-zaptan), Five lodges. 2, Siha-sapa-qtca, Heal Blackfeet. 3, Hohe, Asiniboin. 4, Kanxi-cun-pegnaka (as above). 5, Wajaje (as above). 6, Wamnuxa-oin (as above). Mr Swift stated that there was no Siha-sapa division called Glagla-hetca.

THE MINIKOOJU
In 1880 Tata?ka-wanbli, or Buffalo-bull Eagle, gave the author the names of numbers 1, 2, 3, 5, 6, 7, and 8 of the following list of the Minikooju (Minikoozu), Minikanye-woju (Minikanye-wozu), or Minneconjou gentes. These were given in 1884, with numbers 4 and 9, to Reverend H. Swift by No Heart (Cante-wanica): 1, U?ktce-yuta (Unkce-yuta), Eat-dung. 2, Glagla-hetca (Glagla-heca), Slovenly. 3, Cu?ka-yute-cni (Sunka yute-sni), Eat-no-dogs. 4, Nixe-ta?ka (Nige-tanka), Big-belly. 5, Wakpokinyan (Wakpokinyan), Flies-along-the-creek (wakpa). 6, Inyan-ha-oin (Inyan-h-oin), Musselshell-earring. 7, Cikcitcela (Siksicela), Bad-ones-of-different-sorts. 8, Wagleza-oin, Watersnake-earring. 9, Wan-nawexa (Wan-nawega), Broken-arrows. The Wannawexa are nearly extinct.

THE OOHE-NONPA OR TWO KETTLES
Of the Oohe-nonpa (Oohe-nonpa), Two Boilings or Two Kettles, Charger knew the names of only two gentes, which he gave to Reverend H. Swift in 1884, as follows: 1, Oohe-nonpa, Two-boilings. 2, Ma-waqota (Ma-wahota), Skin-smeared-with-whitish-earth.

THE OGLALA
The first list of Oglala gentes was obtained in 1879 from Reverend John Robinson and confirmed in 1880 by a member of the tribe. These gentes are as follows: 1, Payabya, Pushed-aside. 2, Tapicletca (Tapisleca), Spleen (of an animal). 3, Kiyuksa, Breaks-his-own (marriage custom). 4, Wajaja (Wazaza. See the Siha-sapa list of gentes). 5, Ite-citca (Ite-sica), Bad-face, or Oglala-qtca (Oglala-hca), Real Oglala. 6, Oyuqpe (Oyuhpe); identical with Oiyuqpe of the next list. 7, Wagluqe (Wagluhe). Followers or Loafers. These were probably the earlier divisions of the Oglala, but by 1884 considerable segregation had been accomplished, as shown by the following list furnished by Reverend W.J. Cleveland: 1, Ite-citca (Ite-sica), Bad-face, under Maqpiya-luta, Scarlet Cloud ("Red Cloud"). 2, Payabyeya, Pushed-aside (under Tasunka-kokipapi, They-fear-even-his-horse; wrongly rendered Man-afraid-of-his-horses). 3, Oyuqpe (Oyuhpe), Thrown down or unloaded. 4, Tapicletca, Spleen (of an animal). 5, Pe-cla (Pe-sla), Baldhead. 6, Tceq-huha-ton (Ceh-huha-ton), Kettle-with-legs. 7, Wablenitca (Wablenica), Orphans. 8, Pe-cla-ptcetcela (Pe-sla-ptecela), Short-baldhead. 9, Tacnahetca (Tasnaheca), Gopher. 10, I-wayusota, Uses-up-by-begging-for, "Uses-up-with-the-mouth." 11, Wakan (Wakan), Mysterious. 12a, Iglaka-teqila (Iglaka-tehila), Refuses-to-move-camp. 12b, Ite-citca, Bad-face (as number 1). 13, Ite-citca-etanhan (Ite-sica-etanhan), "From-bad-face," Part-of-bad-face. 14, Zuzetca-kiyaksa (Zuzeca kiyaksa), Bit-the-snake-in-two. 15, Watceonpa (Wace-onpa), Boasters. 16, Watcape (Wacape), Stabber. 17, Tiyotcesli (Tiyocesli), Dungs-in-the-lodge. 18 and 19, Wagluqe, Followers or Loafers. 20, Oglala, Scattered-her-own. 21, Ieska-tcintca (Ieska-cinca), Interpreter's sous, "Half-bloods."
According to Mr Cleveland the whole Oglala tribe had two other names, Oyuqpe, Thrown-down or unloaded, and Kiyaksa, Bit-it-in-two.

THE HU?KPAPA
The name Hu?kpapa (sometimes corrupted into Uncpapa, Oncpapa, etc), should be compared with the Yanktonai name Hu?kpatina; both refer to the hu?kpa or ends of a tribal circle. A Hu?kpapa man in 1880 gave the following as the names of the gentes: 1, Tca?ka-oqan (Canka-ohan) Sore-backs (of horses), not the original name. 2, Tce-oqba (Ce-ohba), in which tce (ce) has either a vulgar meaning or is a contraction of tceya (ceya), to weep, and oqba (ohba), sleepy. 3, Tinazipe-citca (Tinazipe-sica), Bad-bows. 4, Talo-nap'in (Talo-napin), Fresh-meat-necklace. 5, Kiglacka (Kiglaska), Ties-his-own. 6, Tcegnake-okisela (Cegnake-okisela), Half-a-breechcloth. 7, Cikcitcela (Siksicela), Bad-ones-of-different-sorts. 8, Wakan (Wakan), Mysterious. 9, Hunska-tcantojuha (Hunska-cantozuha), Legging-tobacco-pouch.
[Illustration: FIG. 33.--Oglala camping circle.]
FIG. 33.--Oglala camping circle.
The real foundation for the totemic system exists among the Dakota, as well as among the other Siouan tribes and the Iroquois, in the names of men often being taken from mythical animals, but, in the opinion of Dr S.R. Riggs, the system was never carried to perfection.

DAKOTA SOCIAL CUSTOMS
Among the eastern Dakota the phratry was never a permanent organization, but it was resorted to on special occasions and for various