Select Speeches of Kossuth | Page 4

Kossuth
only three topics, in a rather fragmentary form.]
I.--SECRECY OF DIPLOMACY.
[_First Extract: from Kossuth's Speech at the Guildhall, London, Oct. 30th_, 1851.]
The time draws near, when a radical change must take place for the whole world in the management of diplomacy. Its basis has been secrecy: therein is the triumph of absolutism, and the misfortune of a free people. This has won its way not in England only, but throughout the whole world, even where not a penny of the national property can be disposed of without public consent. It surely is dangerous to the interests of the country and to constitutional liberty, to allow such a secrecy, that the people not only should not know how its interests are being dealt with, but that after the crisis is passed, the minister should inform them: "The dinner has been prepared,--and eaten; and the people has nothing to do, but digest the consequences." What is the principle of all evil in Europe? The encroaching spirit of Russia.--And by what power has Russia become so mighty? By its arms?--No: the arms of Russia are below those of many Powers. It has become almost omnipotent,--at least very dangerous to liberty,--by diplomatic intrigues. Now against the secret intrigues of diplomacy there is no surer safeguard, or more powerful counteraction, than public discussion. This must be opposed to intrigues, and intrigues are then of no weight in the destinies of humanity.
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[_Second Extract from a Short Speech in London, May 25th, 1858_.]
I must ask leave to make a remark on the system pursued by your Government in their Foreign relations. You consider yourselves a constitutional nation: I fear that in some respects you are not so. There is a Latin proverb [current in Hungary], Nil de nobis sine nobis,--"nothing that concerns us, without us." This in many things you make your maxim. You say that none of your money shall be spent without your knowledge and approval; and in your internal affairs you carry this out; but I think that the secrecy in which the transactions of your diplomacy are involved is hardly constitutional. Of that most important portion of your affairs which concerns your country in its relations with the rest of Europe, what knowledge have you? If any interpellation is made about any affair not yet concluded, my Lord the Secretary of the Foreign Office will reply that _he cannot give any answer, for the negotiations are still pending_. A little later he will be able to answer, that _as all is now concluded, all comment will be superfluous_.
One little fact I will just mention. By the last treaty with Denmark, to which you became a party, the crown of that kingdom was so settled that only three lives stand between it and the Czar of Russia. Three lives! but a fragile barrier, when high political aims are concerned. It is therefore an allowed fact, that the country which commands entrance to the Baltic, and which, in the hands of an unfriendly power, would effectually exclude your commerce from that sea, may pass into the hands of Russia, whose pretensions in the south of Europe you take so much pains to check. This your government have done quietly. How many are there of your people that know and approve it? I hope you will not be offended, if I say, that I cannot understand how yours can be called in this respect a constitutional country.
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II.--MONARCHY AND REPUBLICANISM.
[_From Kossuth's Speech at Copenhagen House, Nov. 3d, 1851_.]
In my opinion, the form of Government may be different in different countries, according to their circumstances, their wishes, their wants. England loves her Queen, and has full motive to do so. England feels great, glorious and free, and has full reason to feel so. But the fact of England being a monarchy cannot be sufficient reason for her to hate and discredit republican forms of government in other countries differing in circumstances, in wishes, and in wants. On the other side, to the United States of America, which under republican government are likewise great, glorious, and free, their republicanism gives no sufficient reason to hate and discredit monarchical government in England. It entirely belongs to the right of every nation to dispose of its domestic concerns. Therefore I claim for my own country also, that England, seeing from our past that our cause is just, should profess the sovereign right of every nation to dispose of itself, and should allow no power whatever to interfere with our domestic matters. Since I thus regard the internal affairs of every nation to be its own separate concern, I did not think it became me here in England to speak about the future organization of our country.
But my behavior has not been everywhere appreciated as
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