Reincarnation | Page 9

it sleeping on a couch. They have freely moved in an environment--the astral world--similar to our physical one in some respects, though different in many others, and have returned again to the body, bringing back the memory of their wanderings. These accounts have been given by persons deserving of credence and not subject to hallucinations.
There are other individuals, though not so numerous--of whom we have the pleasure of knowing some personally--who are able to leave their physical bodies and return at will. They travel to great distances with the utmost rapidity and bring back a complete memory of their journeyings. D'Assier gives a typical case in his work. (L'Humanit�� posthume, p. 59.)
Such is the proof we look upon as irrefutable, as complete and perfect. The man who can thus travel freely in his finer body knows that the physical body is only a vehicle adapted to the physical world and necessary for life in this world; he knows that consciousness does not cease to function, and that the universe by no means provides the conditions for a state of nothingness, once this body of flesh is laid aside.
At this stage of his evolution man can, in addition, make use of his astral body at will, and obtain on the astral plane, first by reason and intuition, afterwards by personal experience, proof of another vehicle of consciousness--the mental body. At a further stage he obtains the certainty of possession of the causal body, then of higher bodies, and from that time he can no longer doubt the teachings of the Elder Brothers, those who have entered the higher evolution, the worlds that are divine. He knows, beyond all possibility of doubt, that what the ordinary man expresses in such childish language regarding these lofty problems, what he calls the Absolute and the Manifested, God and the Universe, the soul and the body, are more vitally true than he imagined; he sees that these words are dense veils that conceal the supreme, ineffable, infinite Being, of whom manifested beings are illusory "aspects," facets of the divine Jewel.[9]
With this introduction, we will plunge at once into the heart of the subject.
FOOTNOTES:
[Footnote 2: Which is nothing but an unknown "aspect" of abstract Divinity.]
[Footnote 3: Present-day man possesses four bodies of increasing fineness, the elements of which interpenetrate. Proceeding from the most dense, these are: The physical, the astral, the mental, and the causal body. In certain conditions they are capable of dissociation, and they last for a longer or a shorter time. The astral body, also called the body of desire, animal soul (Kamar?pa, in Sanskrit) is the seat of sensation. Evolution has in store for us higher bodies stilt--the buddhic body, the atmic body, &c.... but these need only be mentioned at this point.
Yoga--Sanskrit, union--is a training of the different bodies of man by the will; its object is to make of those bodies complete and perfect instruments, capable of responding to the vibrations of the outer universe as well as to those of the individual soul. When this process is accomplished, man can receive, consciously and at will, in any one of his bodies, vibrations received by the soul primarily in one of the others; for instance, he may feel in the physical brain the direct action of his astral or higher bodies; he may also leave the physical, and feel directly in his astral body the action of the mental body, and so on.
Yoga can be practised only under the guidance of a Master, i.e., a highly developed being, capable of guiding the student safely through the dangers incidental to this training.]
[Footnote 4: When the astral body is externalised, the subject cannot speak; he must await its return; when only partially externalised or not at all, and consciousness is centred in it, the subject can speak and relate what he sees afar off, for astral vision is possible at enormous distances. Such cases as these are frequently met with.]
[Footnote 5: In 1876, in a Leipzic hospital, there was a patient possessed of neither sensibility nor muscular sense. He had only sight in the right eye and hearing in the left ear. If this eye and ear were closed, the patient immediately fell asleep. Neither by being touched nor shaken could he be awakened; to effect this, it was necessary to open his eye and unstop his ear. (Archiv. f��r die ges. Physiologie, vol. 15, p. 573).]
[Footnote 6: These pictures are often visible in the astral world; they explain the prophetic faculty of ordinary seers.]
[Footnote 7: In such cases, by association of ideas or any other influence, the soul dramatises the physical impression which calls forth the dream, and creates the long phantasmagoria of this dream in so short a time as to be scarcely appreciable. Between the sleeping physical body and