the case of magnetisers in olden days.
Deleuze (Hist. crit. du magn. animal, vol. 2, p. 173) had a patient who, in a state of somnambulism, held moral, philosophical, and religious opinions quite contrary to those of his waking state.
Charpignon (Physiol., m��decine et m��taphys. du magn��tisme, p. 341) tells of a patient who, when awake, wished to go to the theatre, but during somnambulism refused to do so, saying: "She wants to go, but I don't want." On Charpignon recommending that she should try to turn her aside from her purpose, she replied: "What can I do? She is mad!"
Deleuze (Inst. pratiq. s. le mag��t. anim., p. 121) says that many somnambulists look into their body when the latter is ill; that they are often indifferent to its sufferings, and sometimes are not even willing to prescribe remedies to cure it.
Chardel (Esquisse de la nat. humaine expliq. p. le magn. anim., p. 282) relates that many somnambulists are unwilling to be awakened so as not to return to a body which is a hindrance to them.
There are many madmen who speak of their body in the third person. (Ladame, La N��vrose, p. 43). They function in the non-externalised finer vehicle. Some explain their use of the third person as follows:--"It is the body; it is I who am the spirit."
MANIFESTATION OF THE HIGHER CONSCIOUSNESS IN THE PHENOMENA OF POSSESSION AND MATERIALISATION.
In these strange phenomena, not only manifestations of the higher consciousness, analogous with or similar to those just cited, have been noted, but also a number of facts which prove, to some extent, the casual presence in a normal human body or in materialised abnormal forms, of beings other than that which constitutes the personality of the one possessed, or of the medium who conditions these materialisations. On this point, we would mention the well-known investigations of Sir W. Crookes (Katie King), those of Colonel de Rochas (Vincent, Un cas de changement de personnalit��, Lotus Bleu 1896), and similar experiments of other savants.
"Incarnation mediums" have often lent their physical bodies to disincarnated human entities, whose account of what happened or whose identity it has been possible to verify. Here I will mention only one case amongst several others, I heard it from my friend, D. A. Courmes, a retired naval captain, a man who is well-informed in these matters, thoroughly sincere, and of unquestioned veracity.
In 1895, he happened to be off Algiers, on a training vessel. A boat had sunk in the harbour, and a man was drowned. His body had not been recovered. On the evening of the accident, my friend, accompanied by a doctor, a professor, and the vice-president of the Court of Algiers, attended a spiritualistic meeting in the town. One of these "incarnation mediums" happened to be present. M. Courmes suggested that the drowned man should be called up. The latter answered to the call, entered the medium, whose voice and attitude immediately changed. He gave the following account of what had taken place: "When the boat sank, I was on the ladder. I was hurled down, my right leg passed between two bars, occasioning fracture of the leg, and preventing me from releasing myself. My body will be found caught in the ladder when the boat is brought to the surface. It is useless to seek elsewhere."
This account was shortly afterwards confirmed.
These phenomena are more frequent than one would imagine; a sufficient number might be given to show that, judging from the theory of probabilities, serious consideration should be given to them.
MANIFESTATIONS OF THE HIGHER CONSCIOUSNESS IN APPARITIONS.
A final group of phenomena to which I wish to call attention is the one which goes under the name of apparitions. A considerable number of these are to be found; we will confine ourselves, however, to referring the reader to a volume entitled Phantasms of the Living, due to the patient investigations of a distinguished body of foreign savants. Here we find, first of all, proof of the transmission of thought to a distance. An examination into the conditions under which most of these cases took place has convinced several students of the existence of the finer body which we are here endeavouring to demonstrate, as well as of the possibility of its instantaneous transference to a great distance. As the proofs afforded by apparitions are not mathematical, i.e., indisputable, and as they give room for a variety of opinions, we will make no attempt to detail them, preferring to pass on to a final proof--the least important, perhaps, from a general point of view, since it is limited to the individual possessing it; the only absolute and mathematical one, however, to the man who has obtained it:--the personal proof.
There are persons--few in number, true--who, under divers influences, have been able to leave the physical body and see
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