Regeneration | Page 3

H. Rider Haggard
not study wrongdoers and criminals and learn their secret histories, which show how closely a great proportion of human sin is connected with wretched surroundings, without trying to help and reform them to the best of their abilities. Thus it was that their Social operations began, increased, and multiplied. They contemplated not only the regeneration of the individual, but also of his circumstances, and were continually finding out new methods by which this might be done.
The Army looked forward to the development of its Social Work on the lines of self-help, self-management and self-support. Whenever a new development came under consideration, the question arose--How is it to be financed? The work they had in hand at present took all their funds. One of their great underlying principles was that of the necessity of self-support, without which no business or undertaking could stand for long. The individual must co-operate in his own moral and physical redemption. At the same time this system of theirs was, in practice, one of the difficulties with which they had to contend, since it caused the benevolent to believe that the Army did not need financial assistance. His own view was that they ought to receive support in their work from the Government, as they actually did in some other countries. Especially did he desire to receive State aid in dealing with ascertained criminals, such as was extended to them in certain parts of the world.
Thus only a few weeks before, in Holland, the Parliament had asked the Salvation Army to co-operate in the care of discharged prisoners and gave a grant of money for their support. In Java the tale was the same. There they were preparing estates as homes for lepers, and soon a large portion of the leper population of that land would be in their charge.
General Booth told me the story of a celebrated Danish doctor, an optician, who became attracted to the Army, and, giving up his practice and position, entered its service with his wife. They said they wished to lead a life of real sacrifice and self-denial, and so, after going through a training like any other Cadets, were sent out to take charge of the medical work in Java. A recent report stated that this Officer had attended 16,000 patients in nine months, and performed 516 operations.
In Australia, the Government had handed over the work amongst the Reformatory boys to the Army. In New Zealand, the Government had requested it to take over inebriates, and was now paying a contribution to that work of 10s. per head a week. There the Army had purchased two islands to accommodate these inebriates, one on which the men followed the pursuits of agriculture, fishing, and so forth, and the other for the women. In Canada there was an idea that a large prison should be erected, of which the Salvation Army would take charge. He hoped that in course of time they would be allowed greatly to extend their work in the English prisons.
General Booth pointed out to me with reference to their Social Work, that it was necessary to spend large sums of money in finding employment for men whom they had rescued. Here, one of their greatest difficulties was the vehement opposition of members of the Labour Party in different countries.
This party said, for example, that the Army ought to pay the Trade Union rate of wage to any poor fellow whom they had picked up and set to such labour as paper-sorting or carpentry. Thus in Western Australia they had an estate of 20,000 acres lying idle. When he was there a while ago, he asked the Officer in charge why he did not cultivate this land and make it productive. The man replied he had no labour; whereon the General said that he could send him plenty from England.
'Yes,' commented the Officer, 'but the moment they begin to work here, however inefficient or broken down they may be, we shall have to pay them 7s. a day!'
This regulation, of course, makes it impossible to cultivate that estate except at a heavy loss.
He himself had been denounced as the 'prince of sweaters,' because he took in derelict carpenters at their Institution in Hanbury Street (which I shall describe later), to whom he did not pay the Trade Union wage, although that Institution had from the first been worked at a loss. In this case he had made peace with the Parliamentary Committee by promising not to make anything there which was used outside the Army establishments. But still the attacks went on.
Passing from this subject, I asked General Booth if he had formed any forecast of the future of the Salvation Army after his own death. He replied that there were certain factors in the present position of
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