for festivals, earnest or jovial, are nearly all conceived in the spirit of patriotism,--love of Norway, its historic past, its present, its future. They may be social songs memorial or political poems, ballads or lyrical romances,--all are inspired by and inspire love of country.
Not very many of Bj?rnson's lyrics have love as their subject. From his tales, novels, and dramas we know that his understanding of love was comprehensive and subtle, yet this volume contains but few of the love-lyrics of strong emotion, which Bj?rnson must have felt, if not written. He was a man of will and action with altruistic ideals; sexual love could not be the whole nor the center of life for him.
Nor are the purely religious poems numerous, although Christian faith is at once the ground and the atmosphere of his lyrics in the earlier period, and some of the latest are expressions of a broad and deep philosophy of life. "Love thy neighbor!" and "Light, Love, Life" in deeds were characteristic of Bj?rnson, rather than the utterance of passive meditations of a theoretic nature on God and man's relation to Him.
Bj?rnson's unfailing bent towards activity in behalf of others could not favor either the lyric outpouring of other purely personal moods. Such purely personal poems are then also relatively rare. Some of them, however, are most beautiful and deeply moving. Generally he frees himself in an epic or dramatic way from subjective introspection; he projects his feeling into another personality or sends it forth in choral song in terms of "we" and "our." The moods he does express more directly for himself are vague youthful longing for the great and the instant, joyous trustfulness even in adversity and under criticism, love of parents, wife, family, and friends, faith in the future and in the power of the good to prevail.
By far the largest number of the Poems and Songs have as their subject patriotism in the broadest sense, a theme at once simple and complex. It is in them that the skald and chieftain so typically blend in one. Of this group the influence has been widest and deepest. In his oration at the unveiling of the statue of Wergeland in Christiania, Bj?rnson spoke of him and of Norway's constitution as growing up together; with reference to this it has been maintained that we have still greater right to say that Bj?rnson and Norway's full freedom and independence grew up together. The truth of the statement is very largely due to Bj?rnson's patriotic poems. Through them the poet-prophet interpreted for his nation the historic past and the evolving present, and forecast the future. Simplifying the meaning of life, he accomplished the mission which he himself made the ideal of The Poet, and became for his own people the liberalizing teacher and molder, leading them to freedom in thought and action, in social and political life. Of this large and seemingly complex group of patriotic lyrics,--whether they be on its history, or on contemporaneous events and deeds of individuals with political significance; or on men, both known and unknown to fame, who had made and were making Norway great; or on historical, political, and other national festivals; or on the country, its land and sea and fjords and forests and fields and cities, in aspects more genial or more stern, --whether they be poems of the individual or social and choral songs, manorial poems or ballads or lyrical romances, or descriptions of Norway's scenery,--the unifying simple theme is Norway to be loved and labored for.
Not a single poem is, however, merely descriptive of external nature. Bj?rnson's relation to nature is indeed more intimate than that of any other Norwegian writer of his time, but here also he is epic and dramatic rather than subjectively lyrical. He sees and hears through what is external, and his feeling for and with nature is but a profounder looking into the soul of his nation or the inner life of other human beings. For him Norway's scenery is filled with the glory of the nation's past, the promise of its future, or the needs of the present. The poems that contain nature descriptions are primarily patriotic. In the national hymn Yes, We Love, it is the nation, its history and its future, which with the land towers as a whole before his vision; in Romsdal the scenery frames the people, their character and life. More personal poems, as To Molde or A Meeting, are not merely descriptive; in the former childhood's memories and the love of friends fill the scene, while in the latter the freshly and tenderly drawn snow-landscape is but the setting for a vivid picture of a deceased friend.
The contents of this volume befit the verse-form, as if each were made by and for the other. The
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