Parish Papers | Page 7

until his death, preaches that name as the only one given whereby men can be saved. Now, what did Paul say of the dignity of this Person? A full reply to this question can be given only by reading his epistles, and there seeing how saturated they are with the Divine Presence of Jesus in every thought, every doctrine, every command, and every hope; and how His name occupies a place which that of no mere creature could occupy without manifest blasphemy; and how his own past, present, and future were seen by him in the light of Christ, without whom he would have been most miserable. But a very few passages, out of many, may be selected from two or three of his shortest letters, to illustrate his teaching. In writing to the Philippians, he says:--
"Who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father," (Phil. ii. 6-11.)
To the Colossians he writes:--
"Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath, delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son; in whom we have redemption through his blood, even the forgiveness of sins: who is the image of the invisible God, the first-born of every creature: for by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him: and he is before all things, and by him all things consist: and he is the head of the body, the church; who is the beginning, the first-born from the dead; that in all things he might have the pre-eminence: for it pleased the Father, that in him should all fulness dwell: and (having made peace through the blood of his cross) by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated, and enemies in your minds by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy, and unblameable, and unreproveable in his sight," (Col. i. 12-22.)
Once more, when addressing Hebrews, he says:--
"God, who at sundry times, and in divers manners, spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they," (Heb. i. 1-4.)
Could Paul, I ask, have written in such language as this, or anything approaching to this, unless he believed Christ to have been divine, in the fullest sense of that word? But believing this with all his heart, his whole life and preaching were consistent with such a belief. He preached Jesus as the Person whom all men were to love and obey as God, confide and rejoice in as in God, and to whom they were to commit themselves, both soul and body, for time and for eternity, as to God. What he wished others to do, he himself did. For what was the source and strength of his life? "The life I live in the flesh, I live by faith in the Son of God, who loved me, and gave himself for me." "I live; yet not I, Christ lives in me." "I can do all things through Christ that strengtheneth me." What was the one object of his holy ambition? "That I may win Christ." What was his heaven? "To be with Christ." And after thirty years passed in His service, and after having endured such sufferings as never fell to