Parish Papers | Page 6

another which belonged exclusively to the One living and true God. Had not their whole history been determined by their adherence to God, or their falling away to idolatry? Enter, then, into the Jewish mind with reference to this training, think how hallowed God's name was above every other name--how enshrined it was in the very holy of holies of the national faith, and how it had become so only after a discipline of much suffering, prolonged through many centuries, until at last idolatry had been banished on the return from Babylon;--think! of this while you read those utterances I have quoted of a Jew to Jews. Do you wonder that they called Him a blasphemer? for so, indeed, He certainly was unless He was Divine.
But could such a one have been a blasphemer? Was it morally possible that He could have uttered what He did about Himself, unless it was true? To establish His high claims, it might be sufficient to appeal to His miracles, and assert that no such works of power and love could have been done but by one who verily had God with him; as He himself said,--"Believe me for the very works' sake. If I do not the works of my Father, believe me not." Or I might appeal to the witness God gave to His Son at His baptism, on the Mount of Transfiguration, and, above all, when He raised Him from the dead, and thereby declared "Him to be the Son of God with power." But, putting aside all this evidence, I ask you to contemplate the moral character of Jesus, and say, Is it not as impossible that such a person could have spoken untruly or blasphemously regarding God, as that God himself can be aught else than true and holy? Do not let us evade this awful question of Christ's character--He was an impostor unless he was Divine! Either Christ never uttered those things regarding Himself which are here recorded, and so the history which we have assumed as true is false in fact; or, having uttered them, He spoke falsehood, and was a blasphemer, or spoke the truth, and was Divine. To deny the Divinity of His Person is to deny the truth of His character.
If any man replies that those sayings of Christ may be interpreted differently, then I ask, What impression did Christ intend to give? If He was a mere creature, how could He have used language to which it was possible to give such an interpretation as would imply Divinity? Only imagine any other man on earth daring so to speak that his language could, with difficulty be interpreted as not necessarily implying his assumption of Divine attributes! But Jesus certainly did so speak, and did give this impression to friend and foe; and He has left the same impression, in the form of a living faith, more indelibly on the mind of the Church than if it were engraven with a pen of iron on the rock for ever. If this impression is blasphemy. He himself, and none else, is to blame for having given it to the world.
3. Consider Christ's Person as it was seen by the apostles. What did they believe regarding Him? Yea or nay, did they recognise Him as Divine?
While quoting from their writings, I beg my readers to keep in mind the previous education of these remarkable men, in what may be termed the grand fundamental principle of the Mosaic legislation,--viz., the worship of the one living and true God.
But, remembering this, let us hear some of the things said by the apostles about Jesus of Nazareth.
We shall begin with Paul. His education was, if I may so speak, intensely Jewish. He was "a Hebrew of the Hebrews." "After the strictest sect of his religion, he lived a Pharisee." So devoted was he to "the religion of his fathers," so entirely one in his views of Christianity with the priesthood and men of authority, both civil and ecclesiastical, in Judea, that he thus describes his feelings with reference to Jesus:--
"I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and, being exceedingly mad against them, I persecuted them even unto strange cities," (Acts xxvi. 9-11.)
Paul had never seen Jesus while He lived on earth; yet suddenly, and to the utter astonishment of friends and foes, he becomes a believer in His name, and ever after, for thirty years,