vi d?rj?mte utg? fr?n v?ra k?nslors krav och v?rt viljelivs fordringar och bygga v?rlds?sk?dningen mera p? moral och religion ?n p? naturvetenskap, l?ta lika v?l intuitionen tala, som anv?nda reflexionens abstrakta slutledningar.
Men en filosofi, som g?r s?dana v?gar--inv?nder man--den blir icke vetande utan tro, och den f?rtj?nar d?rf?r icke namnet vetenskap.
N?, p? namnet kommer intet an. Kalla en s?dan v?rlds?sk?dning, vad ni vill; det ?r i alla fall en s?dan vi beh?va f?r v?rt liv och--f?r att med lugn kunna se d?den an.
Ja, jag vill i min frihetsl?ra g? ?nnu ett steg l?ngre.
Viljan ?r icke av naturen fri, utan har att sj?lv g?ra sig fri, n?mligen genom att med egen kraft tygla och besegra beg?ren och d?rigenom steg f?r steg utveckla sig till den frihetsvarelse, som ?r den sedliga karakt?ren.
Men f?r att kunna utf?ra det frig?relseverket, fordras f?rst och fr?mst, att man tror p? dess m?jlighet, att man icke misstr?star om sin viljas f?rm?ga att g?ra sig fri.
P? s? s?tt ?r en indeterministisk ?vertygelse moralens f?rsta grundf?ruts?ttning; men den ?vertygelsen f?r man icke till sk?nks genom n?gon blott teoretisk unders?kning. Utan den m?ste sj?lv framg? s?som resultatet av en viljeakt. S? har den fria viljan att sj?lv proklamera sin frihet.
Fri ?r m?nniskan, endast om hon vill vara fri, men d? kan hon ock i handling bevisa sin viljas frihet,--och detta ?r det oveders?gligaste av alla frihetssbevis.
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