Notes and Queries, Number 197, August 6, 1853 | Page 4

are those who think highly of the Church, and lowly of themselves; the Low Church are those who think highly of themselves, and lowly of the Church."--Rev. H. Newland's Lecture on Tractarianism, Lond. 1852, p. 68.
The most celebrated High Churchmen who lived in the last century, are Dr. South, Dr. Samuel Johnson, Rev. Wm. Jones of Nayland, Bp. Horne, Bp. Wilson, and Bp. Horsley. See a long passage on "High Churchmen" in a charge of the latter to the clergy of St. David's in the year 1799, pp. 34. 37. See also a charge of Bp. Atterbury (then Archdeacon of Totnes) to his clergy in 1703.
JARLTZBERG.
[Footnote 1: There is a book called History of Party, from the Rise of the Whig and Tory Factions Chas. II. to the Passing of the Reform Bill, by G. W. Cooke: Lond. 1836-37, 3 vols. 8vo.; but, as the title shows, it is limited in scope.]
[Footnote 2: See Haweis's Sermons on Evangelical Principles and Practice: Lond. 1763, 8vo.; The True Churchmen ascertained; or, An Apology for those of the Regular Clergy of the Establishment, who are sometimes called Evangelical Ministers: occasioned by the Publications of Drs. Paley, Hey, Croft; Messrs. Daubeny, Ludlam, Polwhele, Fellowes; the Reviewers, &c.: by John Overton, A. B., York, 1802, 8vo., 2nd edit. See also the various memoirs of Whitfield, Wesley, &c.; and Sir J. Stephens Essays on "The Clapham Sect" and "The Evangelical Succession."]
[Footnote 3: It is not so very "singular," when we remember that the bishops were what Lord Campbell and Mr. Macauley call "judiciously chosen" by William. On this point a cotemporary remarks, "Some steps have been made, and large ones too, towards a Scotch reformation, by suspending and ejecting the chief and most zealous of our bishops, and others of the higher clergy; and by advancing, upon all vacancies of sees and dignities, ecclesiastical men of notoriously Presbyterian, or, which is worse, of Erastian principles. These are the ministerial ways of undermining Episcopacy; and when to the seven notorious ones shall be added more, upon the approaching deprivation, they will make a majority; and then we may expect the new model of a church to be perfected." (Somers' Tracts, vol. x. p. 368.) Until Atterbury, there were few High Church Bishops in Queen Anne's reign in 1710. Burnet singles out the Bishop of Chester: "for he seemed resolved to distinguish himself as a zealot for that which is called High Church."--Hist. Own Time, vol. iv. p. 260.]
[Footnote 4: Of Izaak Walton his biographer, Sir John Hawkins, writing in 1760, says, "he was a friend to a hierarchy, or, as we should now call such a one, a High Churchman."]
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CONCLUDING NOTES ON SEVERAL MISUNDERSTOOD WORDS.
(Continued from Vol. vii., p. 568.)
Not being minded to broach any fresh matter in "N. & Q.," I shall now only crave room to clear off an old score, lest I should leave myself open to the imputation of having cast that in the teeth of a numerous body of men which might, for aught they would know to the contrary, be as truly laid in my own dish. In No. 189., p. 567., I affirmed that the handling of a passage in Cymbeline, there quoted, had betrayed an amount of obtuseness in the commentators which would be discreditable in a third-form schoolboy. To substantiate that assertion, and rescue the disputed word "Britaine" henceforth for ever from the rash tampering of the meddlesome sciolist, I beg to advertise the ingenuous reader that the clause,--
"For being now a favourer to the Britaine,"
is in apposition with Death, not with Posthumus Leonatus. In a note appended to this censure, referring to another passage from L. L. L., I averred that MR. COLLIER had corrupted it by chancing the singular verb dies into the plural die (this too done, under plea of editorial licence, without warning to the reader), and that such corruption had abstracted the true key to the right construction. To make good this last position, two things I must do first, cite the whole passage, without change of letter or tittle, as it stands in the Folios '23 and '32; next, show the trivial and vulgar use of "contents" as a singular noun. In Folio '23, thus:
"Qu. Nay my good Lord, let me ore-rule you now; That sport best pleases that doth least know how. Where Zeale striues to content, and the contents Dies in the Zeale of that which it presents: Their forme confounded, makes most forme in mirth When great things labouring perish in their birth." Act IV. p. 141.
With this the Folio '32 exactly corresponds, save that the speaker is Prin., not Qu.; ore-rules is written as two words without the hyphen, and strives for striues. I have been thus precise, because criticism is to me not