Milton | Page 3

have been expected that the young scholar would have been placed at Oxford. However, it was determined that he should go to Cambridge, where he was admitted a pensioner of Christ's, 12th February, 1625, and commenced residence in the Easter term ensuing. Perhaps his father feared the growing High Church, or, as it was then called, Arminianism, of his own university. It so happened, however, that the tutor to whom the young Milton was consigned was specially noted for Arminian proclivities. This was William Chappell, then Fellow of Christ's, who so recommended himself to Laud by his party zeal, that he was advanced to be Provost of Dublin and Bishop of Cork.
Milton was one of those pupils who are more likely to react against a tutor than to take a ply from him. A preaching divine--Chappell composed a treatise on the art of preaching--a narrow ecclesiastic of the type loved by Land, was exactly the man who would drive Milton into opposition. But the tutor of the seventeenth century was not able, like the easy-going tutor of the eighteenth, to leave the young rebel to pursue the reading of his choice in his own chamber. Chappell endeavoured to drive his pupil along the scholastic highway of exercises. Milton, returning to Cambridge after his summer vacation, eager for the acquisition of wisdom, complains that he "was dragged from his studies, and compelled to employ himself in composing some frivolous declamation!" Indocile, as he confesses himself (indocilisque aetas prava magistra fuit), he kicked against either the discipline or the exercises exacted by college rules. He was punished. Aubrey had heard that he was flogged, a thing not impossible in itself, as the Admonition Book of Emanuel gives an instance of corporal chastisement as late as 1667. Aubrey's statement, however, is a dubitative interlineation in his MS., and Milton's age, seventeen, as well as the silence of his later detractors, who raked up everything which could be told to his disadvantage, concur to make us hesitate to accept a fact on so slender evidence. Anyhow, Milton was sent away from college for a time, in the year 1627, in consequence of something unpleasant which had occurred. That it was something of which he was not ashamed is clear, from his alluding to it himself in the lines written at the time,--
Nec duri libet usque minas perferre magistri Caeteraque ingenio non subeunda meo.
And that the tutor was not considered to have been wholly free from blame is evident from the fact that the master transferred Milton from Chappell to another tutor, a very unusual proceeding. Whatever the nature of the punishment, it was not what is known as rustication; for Milton did not lose a term, taking his two degrees of B.A. and M.A. in regular course, at the earliest date from his matriculation permitted by the statutes. The one outbreak of juvenile petulance and indiscipline over, Milton's force of character and unusual attainments acquired him the esteem of his seniors. The nickname of "the lady of Christ's" given him in derision by his fellow-students, is an attestation of virtuous conduct. Ten years later, in 1642, Milton takes an opportunity to "acknowledge publicly, with all grateful mind, that more than ordinary respect which I found, above many of my equals, at the hands of those courteous and learned men, the Fellows of that college wherein I spent some years; who, at my parting after I had taken two degrees, as the manner is, signified many ways how much better it would content them that I would stay; as by many letters full of kindness and loving respect, both before that time and long after, I was assured of their singular good affection towards me."
The words "how much better it would content them that I would stay" have been thought to hint at the offer of a fellowship at Christ's. It is highly improvable that such an offer was ever made. There had been two vacancies in the roll of fellows since Milton had become eligible by taking his B.A. degree, and he had been passed over in favour of juniors. It is possible that Milton was not statutably eligible, for, by the statutes of Christ's, there could not be, at one time, more than two fellows who were natives of the same county. Edward King, who was Milton's junior, was put in, not by college election, but by royal mandate. And in universities generally, it is not literature or general acquirements which recommend a candidate for endowed posts, but technical skill in the prescribed exercises, and a pedagogic intention.
Further than this, had a fellowship in his college been attainable, it would not have had much attraction for Milton. A fellowship implied two things, residence in college, with teaching, and orders in the church. With