be forearmed, if they will but believe that when love takes two people into its charge the physical consequences all come to seem natural and right and sacred. You need never know anything of these matters at first hand except when real love for some man or woman has mastered you, and then the experiences to which that love will lead you will be found to be pure, and simple, and happy. If you approach this part of life with reluctance or in fear, or with some mistaken sense of shame, you may spoil it, and spoil somebody else's life in addition. But if you will believe this plain witness, which thousands would unite in offering you, you may be greatly helped. Ultimately your way to success in this part of life lies in accepting your nature with its sexual elements-- not in trying to be a sexless person. That is not the way of purity. It is the way of folly. Therefore again I say--Do not be afraid of the facts. Those who have traveled that country report to you "There is nothing here to be afraid of--at least there used to be nothing."
And now in case these pages are read by some young married persons who still have before them the chance to serve their own children in this matter, may I insist that a solemn obligation rests on them to see that their children learn the truth in a simple and natural way from the lips of their fathers and mothers? The ideal way in this connection is that children should learn about their own bodies from the same people who first tell them about God and goodness. When that happens there is no danger that they will slip into an unclean attitude towards sex, for children nearly always accept the things their parents tell them as natural and right things.
Perhaps the first step in the way is to decide never to tell children anything that is not strictly true. When your little girls or boys ask how babies come, tell them that they could not understand, but that you will tell them as soon as they are old enough. And then very early tell them at least that babies come from the bodies of their mothers. The first wrong turn that the thoughts of many of us took in connection with sex was when some older person was made embarrassed or angry by our natural questions. We made a note then and there that there must be something queer and wrong about the way babies come, and the impression sank down into the unconscious part of us to bring forth mischief for years to come. But if a parent's own attitude to sex is clean and true he or she will find it quite possible to tell the plain truth to innocent little minds. The first bit of knowledge imparted, namely that babies come from the bodies of their mothers, will often beget a new attitude of regard and chivalry in children towards their own mothers. I can say with certainty that it is very good for a boy to know that for his sake his own mother once went through both pain and risk.
And then let the rest all come naturally. It is better to tell your children in almost any way than not to tell them at all, but the best way is not to make a solemn occasion of the telling, but to let the knowledge pass from you to them as incidents and occasions suggest. If you have contact with nature in common with your children the occasions will be many for telling them about flower and animal life. And this will naturally lead on to instruction about human beings. Even if such contact with nature should be impossible, life in any place and in any guise will assuredly present you with opportunities for your teaching. And in any case try to get in first. Before the slime of schoolboy talk or the follies of schoolgirl talk have defiled the subject tell your children about it, as about something sacred and beautiful--much too sacred and beautiful for the chatter of idle hours in playgrounds, etc. You will be surprised, if you have forgotten your own childhood, how early it is necessary to do all this if you are to get in first. No general rules about the right age can be laid down. Children differ enormously in regard to the ages at which they pass from stage to stage in their development. You will need to watch and to understand. Above all do not let your telling take the form of mere prohibitions. Do not let it stand related in the first case to warnings against sins. You do not want to
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