there is nothing whatever in the facts of the case to be afraid of--nothing that they cannot know with perfectly clean minds. There are no terrible mysteries in the matter. There are no horrors in normal sex life. The truth even about the ultimate intimacies of body between men and women is that when truly achieved they are beautiful, and holy, and happy.
But how are young people to get the right knowledge? The worst possible way in which to get it is to pick it up bit by bit in connection with evil stories, the reports of divorce cases, and the hints of vice which lurk in life's shadowy corners. Yet that has been the most common way in the past. Quite little boys have passed on mysterious stories from mouth to mouth defiling the whole matter. Many girls have first begun to wonder and to ask questions when they first heard of an illegitimate child. Words in the Bible, such as "lasciviousness" and so on, have started mere school children asking questions to which probably they only got distorted answers from other school children. Just because their parents did not tell them anything, they have assumed that there must be something to be ashamed of in the truth. And so ninety per cent of boys, and I know not what proportion of girls, have the subject of sex spoiled for them even before adolescence. Sex, sexual experience, passion, and so on are things they think half unclean and yet annoyingly interesting. They are half ashamed, and yet remain curious. Some are half afraid. Some rather more than half disgusted. Some indeed try to banish the whole subject from their minds. This may seem to be a refined thing to do; but, as we know with a new definiteness since the psychologists have explored the matter, it is really a disastrous thing to do. For to adapt ourselves to sex is one of the problems that cannot be escaped. In this world we cannot live the disembodied life. What we may do is to live a clean and happy bodily life, but only if we build our house of life on knowledge.
Wherefore to all young men and women I would say--Get to know the real truth from someone you can trust. Go to some older man or woman with a clean mind and a large heart, and learn about yourself. Of course the best people in the world to go to are your own parents; but if for any reason that resource is not open to you, go to a doctor or a minister or some senior friend. It is worth while to take a lot of trouble to find the right person, and it is still more worth while to take trouble to avoid the wrong person. Find someone who has seen the hand of God in the facts of sex and who can therefore talk about them without embarrassment. And do not let yourself be deterred by the fact that you may have made mistakes already of which you are ashamed. Most of us made mistakes in our early years just because of the same ignorance which has been your fate. And therefore we are not shocked. We are just sorry, and would like to help. It is not true that mistakes inevitably spoil the future. Forgiveness, recovery, and new life are possibilities for us all. And if you have already made mistakes through ignorance, that is but one reason more why you should know the truth without delay. When you are told the truth you will be learning something about God as well as about yourself, for He made you.
Nor is it only for your own sake that you ought to know. If you want to achieve helpful relations to men or women, and ultimately to achieve a right relation to husband or wife, you need to know the plain facts about our incarnate life. Men and women often make the right way of life more difficult for each other by mere ignorance. You need to know if you are to be really kind.
I cannot forget that when young men and women of sensitive and refined natures come to this knowledge all at once, when already adults, it may at first create a sense of repulsion. It does not do so for those who have learnt the facts bit by bit as they were ready for them. In that case they are accepted easily and naturally. But with the others it may well be that just because they have clean and delicate minds, they may at first experience some real distaste when they come to understand the creative processes through which they were born. But to any such I would say that against that possibility they may
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