Mankind and Political Arithmetic | Page 3

coal
for the purpose of smelting; and the manufacturers of Kent and Sussex
had much difficulty in procuring timber at a reasonable price. The
neighbourhood of Kenmare was then richly wooded; and Petty found it
a gainful speculation to send ore thither." He looked also for profit
from the variegated marbles of adjacent islands. Distant two days'
journey over the mountains from the nearest English, Petty's English
settlement of Kenmare withstood all surrounding dangers, and in 1688,
a year after its founder's death, defended itself successfully against a

fierce and general attack.
Sir William Petty died at London, on the 16th of December, 1687, and
was buried in his native town of Romsey. He had added to his great
wealth by marriage, and was the founder of the family in which another
Sir William Petty became Earl of Shelburne and first Marquis of
Lansdowne. The son of that first Marquis was Henry third Marquis of
Lansdowne, who took a conspicuous part in our political history during
the present century.
Sir William Petty's survey of the land in Ireland, called the Down
Survey, because its details were set down in maps, remains the legal
record of the title on which half the land in Ireland is held. The original
maps are preserved in the Public Record Office at Dublin, and many of
Petty's MSS. are in the Bodleian Library at Oxford.
He published in 1662 and 1685 a "Treatise of Taxes and Contributions,
the same being frequently to the present state and affairs of Ireland," of
which his view started from the general opinion that men should
contribute to the public charge according to their interest in the public
peace--that is, according to their riches. "Now, he said, "there are two
sorts of riches--one actual, and the other potential. A man is actually
and truly rich according to what he eateth, drinketh, weareth, or in any
other way really and actually enjoyeth. Others are but potentially and
imaginatively rich, who though they have power over much, make little
use of it, these being rather stewards and exchangers for the other sort
than owners for themselves." He then showed how he considered that
"every man ought to contribute according to what he taketh to himself,
and actually enjoyeth."
In 1674 Sir William Petty published a paper on "Duplicate Proportion,"
and in 1679 he published in Latin a "Colloquy of David with his Own
Soul." In 1682 he published a tract called "Quantulumcunque,
concerning Money;" and "England's Guide to Industry," in 1686. From
1682 to 1687, the year of his death, Sir William Petty was drawing
great attention to the "Essays on Political Arithmetic," which are here
reprinted. There was the little "Essay in Political Arithmetic,
concerning the People, Housings, Hospitals of London and Paris;"
published in 1682, again in French in 1686, and again in English in
1687. There was the little "Essay concerning the Multiplication of
Mankind, together with an Essay on the Growth of London," published

in 1682, and again in 1683 and 1686. There was in 1683, "Another
Essay in Political Arithmetic concerning the growth of the City of
London." There were "Farther Considerations on the Dublin Bills of
Mortality," in 1686; and "Five Essays on Political Arithmetic" (in
French and English), "Observations upon the Cities of London and
Rome," in 1687, the last year of Sir William Petty's life. Other writings
of his were published in his lifetime, or have been published since his
death. He was in the study of political economy one of the most
ingenious and practical thinkers before the days of Adam Smith.
But the interest of those "Essays in Political Arithmetic" lies chiefly in
the facts presented by so trustworthy an authority. London had become
in the time of the Stuarts the most populous city in Europe, if not in the
world. This Sir William Petty sought to prove against the doubts of
foreign and other critics, and his "Political Arithmetic" was an
endeavour to determine the relative strength in population of the chief
cities of England, France, and Holland. His application of arithmetic in
the first of these essays to a census of the population at the Day of
Judgment he himself spoke of slightingly. It is a curious example of a
bygone form of theological discussion. But his tables and his
reasonings upon them grow in interest as he attempts his numbering of
the people in the reign of James II. by collecting facts upon which his
deductions might be founded. The references to the deaths by Plague in
London before the cleansing of the town by the great fire of 1666 are
very suggestive; and in one passage there is incidental note of delay in
the coming of the Plague then due, without reckoning the change made
in conditions of health by