Ideal Commonwealths | Page 7

distinction they might seek it in virtue, as no other difference was left between them but that which arises from the dishonour of base actions and the praise of good ones. His proposal was put in practice. He made nine thousand lots for the territory of Sparta, which he distributed among so many citizens, and thirty thousand for the inhabitants of the rest of Laconia. But some say he made only six thousand shares for the city, and that Polydorus added three thousand afterwards; others, that Polydorus doubled the number appointed by Lycurgus, which were only four thousand five hundred. Each lot was capable of producing (one year with another) seventy bushels of grain for each man, and twelve for each woman, besides a quantity of wine and oil in proportion. Such a provision they thought sufficient for health and a good habit of body, and they wanted nothing more. A story goes of our legislator, that some time after returning from a journey through the fields just reaped, and seeing the shocks standing parallel and equal, he smiled, and said to some that were by, "How like is Laconia to an estate newly divided among many brothers!"
After this, he attempted to divide also the movables, in order to take away all appearance of inequality; but he soon perceived that they could not bear to have their goods directly taken from them, and therefore took another method, counterworking their avarice by a stratagem. First he stopped the currency of the gold and silver coin, and ordered that they should make use of iron money only, then to a great quantity and weight of this he assigned but a small value; so that to lay up ten min?, a whole room was required, and to remove it, nothing less than a yoke of oxen. When this became current, many kinds of injustice ceased in Laced?mon. Who would steal or take a bribe, who would defraud or rob, when he could not conceal the booty; when he could neither be dignified by the possession of it, nor if cut in pieces be served by its use? For we are told that when hot, they quenched it in vinegar, to make it brittle and unmalleable, and consequently unfit for any other service. In the next place, he excluded unprofitable and superfluous arts: indeed, if he had not done this, most of them would have fallen of themselves, when the new money took place, as the manufactures could not be disposed of. Their iron coin would not pass in the rest of Greece, but was ridiculed and despised; so that the Spartans had no means of purchasing any foreign or curious wares; nor did any merchant-ship unlade in their harbours. There were not even to be found in all their country either sophists, wandering fortune-tellers, keepers of infamous houses, or dealers in gold and silver trinkets, because there was no money. Thus luxury, losing by degrees the means that cherished and supported it, died away of itself: even they who had great possessions, had no advantage from them, since they could not be displayed in public, but must lie useless, in unregarded repositories. Hence it was, that excellent workmanship was shown in their useful and necessary furniture, as beds, chairs, and tables; and the Laced?monian cup called cothon, as Critias informs us, was highly valued, particularly in campaigns: for the water, which must then of necessity be drank, though it would often otherwise offend the sight, had its muddiness concealed by the colour of the cup, and the thick part stopping at the shelving brim, it came clearer to the lips. Of these improvements the lawgiver was the cause; for the workmen having no more employment in matters of mere curiosity, showed the excellence of their art in necessary things.
Desirous to complete the conquest of luxury, and exterminate the love of riches, he introduced a third institution, which was wisely enough and ingeniously contrived. This was the use of public tables, where all were to eat in common of the same meat, and such kinds of it as were appointed by law. At the same time they were forbidden to eat at home, upon expensive couches and tables, to call in the assistance of butchers and cooks, or to fatten like voracious animals in private. For so not only their manners would be corrupted, but their bodies disordered; abandoned to all manner of sensuality and dissoluteness, they would require long sleep, warm baths, and the same indulgence as in perpetual sickness. To effect this was certainly very great; but it was greater still, to secure riches from rapine and from envy, as Theophrastus expresses it, or rather by their eating in common, and by the frugality of their table, to take from riches their