Holidays in Eastern France | Page 2

the rustle of acacia leaves, and the notes of the stock-dove, looking back as upon a nightmare to the horn of the tramway conductor, and the perpetual grind of the stone-mason's saw. Yes! to quit Paris at a time of tropic heat, and nestle down in some country resort is, indeed, like exchanging Dante's lower circle for Paradise. The heat has followed us here, but with a screen of luxuriant foliage ever between us and the burning blue sky, and with a breeze rippling the leaves always, no one need complain.
With the cocks and the hens, and the birds and the bees, we are all up and stirring betimes; there are dozens of cool nooks and corners if we like to spend the morning out of doors, and do not feel enterprising enough to set out on an exploring expedition by diligence or rail. After the midday meal everyone takes a siesta, as a matter of course, waking up between four and five o'clock for a ramble; wherever we go we find lovely prospects. Quiet little rivers and canals winding in between lofty lines of poplars, undulating pastures and amber cornfields, picturesque villages crowned by a church spire here and there, wide sweeps of highly cultivated land interspersed with rich woods, vineyards, orchards and gardens--all these make up the scenery familiarized to us by some of the most characteristic of French painters.
Just such tranquil rural pictures have been portrayed over and over again by Millet, Corot, Daubigny, and in this very simplicity often lies their charm. No costume or grandiose outline is here as in Brittany, no picturesque poverty, no poetic archaisms; all is rustic and pastoral, but with the rusticity and pastoralness of every day.
We are in the midst of one of the wealthiest and best cultivated regions of France moreover, and, when we penetrate below the surface, we find that in manner and customs, as well as dress and outward appearance, the peasant and agricultural population, generally, differ no little from their remote country-people, the Bretons. In this famous cheese-making country, the "Fromage de Brie" being the speciality of these rich dairy farms, there is no superstition, hardly a trace of poverty, and little that can be called poetic. The people are wealthy, laborious, and progressive. The farmers' wives, however hard they may work at home, wear the smartest of Parisian bonnets and gowns when paying visits. I was going to say when at church, but nobody does go here!
It is a significant fact that in the fairly well to do educated district, where newspapers are read by the poorest, where well-being is the rule, poverty the exception, the church is empty on Sunday, and the priest's authority is nil. The priests may preach against abstinence from church in the pulpits, and may lecture their congregation in private, no effect is thereby produced. Church-going has become out of date among the manufacturers of Brie cheese. They amuse themselves on Sundays by taking walks with their children, the pater-familias bathes in the river, the ladies put on their gala dresses and pay visits, but they omit their devotions.
Some of these tenant-farmers, many of the farms being hired on lease, possessors of small farms hiring more land, are very rich, and one of our neighbours whose wealth had been made by the manufacture of Brie cheese lately gave his daughter a 100,000 francs, ��40,000, as a dowry. The wedding breakfast took place at the Grand Hotel, Paris, and a hundred guests were invited to partake of a sumptuous collation. But in spite of fine clothes and large dowries, farmers' wives and daughters still attend to the dairies, and, when they cease to do so, doubtless farming in Seine et Marne will no longer be the prosperous business we find it. It is delightful to witness the wide-spread well-being of this highly-farmed region.
"There is no poverty here," my host tells me, "and this is why life is so pleasant."
True enough, wherever you go, you find well-dressed, contented-looking people, no rags, no squalor, no pinched want. Poverty is an accident of rare occurrence, and not a normal condition, everyone being able to get plenty of work and good pay. The habitual look of content written upon every face is very striking. It seems as if in this land of Goshen, life were no burden, but matter of satisfaction only, if not of thankfulness. Class distinction can hardly be said to exist; there are employers and employed, masters and servants, of course, but the line of demarcation is lightly drawn, and we find an easy familiarity wholly free from impoliteness, much less vulgarity, existing between them.
That automatic demureness characterizing English servants in the presence of their employers, is wholly unknown here. There are households with us where the servants might all be mutes