said his Majesty, "it is proper that you should know that I have two kinds of right to all that there is over there. Firstly, because the crown of France has been usurped from me, my ancestors having been unjustly excluded by foreign occupation of it; and secondly, because I claim the same crown as first male of the house of Valois."
Here certainly were comprehensive pretensions, and it was obvious that the king's desire for the establishment of the Catholic religion must have been very lively to enable him to invent or accept such astonishing fictions.
But his own claims were but a portion of the case. His daughter and possible spouse had rights of her own, hard, in his opinion, to be gainsaid. "Over and above all this," said Philip, "my eldest daughter, the Infanta, has two other rights; one to all the states which as dower- property are joined by matrimony and through females to this crown, which now come to her in direct line, and the other to the crown itself, which belongs directly to the said Infanta, the matter of the Salic law being a mere invention."
Thus it would appear that Philip was the legitimate representative, not only of the ancient races of French monarchs--whether Merovingians, Carlovingians, or otherwise was not stated but also of the usurping houses themselves, by whose intrusion those earlier dynasties had been ejected, being the eldest male heir of the extinct line of Valois, while his daughter was, if possible, even more legitimately the sovereign and proprietor of France than he was himself.
Nevertheless in his magnanimous desire for the peace of the world and the advancement of the interests of the Church, he was, if reduced to extremities, willing to forego his own individual rights--when it should appear that they could by no possibility be enforced--in favour of his daughter and of the husband whom he should select for her.
"Thus it may be seen," said the self-denying man, "that I know how, for the sake of the public repose, to strip myself of my private property."
Afterwards, when secretly instructing the Duke of Feria, about to proceed to Paris for the sake of settling the sovereignty of the kingdom, he reviewed the whole subject, setting forth substantially the same intentions. That the Prince of Bearne could ever possibly succeed to the throne of his ancestors was an idea to be treated only with sublime scorn by all right-minded and sensible men. "The members of the House of Bourbon," said he, "pretend that by right of blood the crown belongs to them, and hence is derived the pretension made by the Prince of Bearne; but if there were wanting other very sufficient causes to prevent this claim--which however are not wanting--it is quite enough that he is a relapsed heretic, declared to be such by the Apostolic See, and pronounced incompetent, as well as the other members of his house, all of them, to say the least, encouragers of heresy; so that not one of them can ever be king of France, where there have been such religious princes in time past, who have justly merited the name of Most Christian; and so there is no possibility of permitting him or any of his house to aspire to the throne, or to have the subject even treated of in the estates. It should on the contrary be entirely excluded as prejudicial to the realm and unworthy to be even mentioned among persons so Catholic as those about to meet in that assembly."
The claims of the man whom his supporters already called Henry the Fourth of France being thus disposed of, Philip then again alluded with his usual minuteness to the various combinations which he had formed for the tranquillity and good government of that kingdom and of the other provinces of his world-empire.
It must moreover be never forgotten that what he said passed with his contemporaries almost for oracular dispensations. What he did or ordered to be done was like the achievements or behests of a superhuman being. Time, as it rolls by, leaves the wrecks of many a stranded reputation to bleach in the sunshine of after-ages. It is sometimes as profitable to learn what was not done by the great ones of the earth, in spite of all their efforts, as to ponder those actual deeds which are patent to mankind. The Past was once the Present, and once the Future, bright with rainbows or black with impending storm; for history is a continuous whole of which we see only fragments.
He who at the epoch with which we are now occupied was deemed greatest and wisest among the sons of earth, at whose threats men quailed, at whose vast and intricate schemes men gasped in palefaced awe, has left behind him the
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