History of the United Netherlands, 1592-94 | Page 6

do anything that man and despot could do, should the great shepherd dare to re-admit this lost sheep, and this very black sheep, into the fold of the faithful.
As for Henry himself, his game--for in his eyes it was nothing but a game--lay every day plainer and plainer before him. He was indispensable to the heretics. Neither England, nor Holland, nor Protestant Germany, could renounce him, even should he renounce "the religion." Nor could the French Huguenots exist without that protection which, even although Catholic, he could still extend to them when he should be accepted as king by the Catholics.
Hereditary monarch by French law and history, released from his heresy by the authority that could bind and loose, purged as with hyssop and washed whiter than snow, it should go hard with him if Philip, and Farnese, and Mayenne, and all the pikemen and reiters they might muster, could keep him very long from the throne of his ancestors.
Nothing could match the ingenuousness with which he demanded the instruction whenever the fitting time for it should arrive; as if, instead of having been a professor both of the Calvinist and Catholic persuasion, and having relapsed from both, he had been some innocent Peruvian or Hindoo, who was invited to listen to preachings and to examine dogmas for the very first time in his life.
Yet Philip had good grounds for hoping a favourable result from his political and military manoeuvre. He entertained little doubt that France belonged to him or to his daughter; that the most powerful party in the country was in favour of his claims, provided he would pay the voters liberally enough for their support, and that if the worst came to the worst it would always be in his power to dismember the kingdom, and to reserve the lion's share for himself, while distributing some of the provinces to the most prominent of his confederates.
The sixteen tyrants of Paris had already, as we have seen, urged the crown upon him, provided he would establish in France the Inquisition, the council of Trent, and other acceptable institutions, besides distributing judiciously a good many lucrative offices among various classes of his adherents.
The Duke of Mayenne, in his own name and that of all the Catholics of France, formally demanded of him to maintain two armies, forty thousand men in all, to be respectively under command of the duke himself and of Alexander Farnese, and regularly to pay for them. These propositions, as has been seen, were carried into effect as nearly as possible, at enormous expense to Philip's exchequer, and he naturally expected as good faith on the part of Mayenne.
In the same paper in which the demand was made Philip was urged to declare himself king of France. He was assured that the measure could be accomplished "by freely bestowing marquisates, baronies, and peerages, in order to content the avarice and ambition of many persons, without at the same time dissipating the greatness from which all these members depended. Pepin and Charlemagne," said the memorialists, "who were foreigners and Saxons by nation, did as much in order to get possession of a kingdom to which they had no other right except that which they acquired there by their prudence and force, and after them Hugh Capet, much inferior to them in force and authority, following their example, had the same good fortune for himself and his posterity, and one which still endures.
"If the authority of the holy see could support the scheme at the same time," continued Mayenne and friends, "it would be a great help. But it being perilous to ask for that assistance before striking the blow, it would be better to obtain it after the execution."
That these wholesome opinions were not entirely original on the part of Mayenne, nor produced spontaneously, was plain from the secret instructions given by Philip to his envoys, Don Bernardino de Mendoza, John Baptist de Tassis, and the commander Moreo, whom he had sent soon after the death of Henry III. to confer with Cardinal Gaetano in Paris.
They were told, of course, to do everything in their power to prevent the election of the Prince of Bearne, "being as he was a heretic, obstinate and confirmed, who had sucked heresy with his mother's milk." The legate was warned that "if the Bearnese should make a show of converting himself, it would be frigid and fabricated."
If they were asked whom Philip desired for king--a question which certainly seemed probable under the circumstances--they were to reply that his foremost wish was to establish the Catholic religion in the kingdom, and that whatever was most conducive to that end would be most agreeable to him. "As it is however desirable, in order to arrange matters, that you should be informed of everything,"