History of the Incas | Page 4

Pedro Sarmiento de Gamboa
Navamuel, descend the Aliagas, Counts of Luringancho in Peru.]
The history of the Incas by Sarmiento is, without any doubt, the most authentic and reliable that has yet appeared. For it was compiled from the carefully attested evidence of the Incas themselves, taken under official sanction. Each sovereign Inca formed an ayllu or "gens" of his descendants, who preserved the memory of his deeds in quipus, songs, and traditions handed down and learnt by heart. There were many descendants of each of these ayllus living near Cuzco in 1572, and the leading members were examined on oath; so that Sarmiento had opportunities of obtaining accurate information which no other writer possessed. For the correct versions of the early traditions, and for historical facts and the chronological order of events, Sarmiento is the best authority.
But no one can supersede the honest and impartial old soldier, Pedro de Cieza de Leon, as regards the charm of his style and the confidence to be placed in his opinions; nor the Inca Garcilasso de la Vega as regards his reminiscences and his fascinating love for his people. Molina and Yamqui Pachacuti give much fuller details respecting the ceremonial festivals and religious beliefs. Polo de Ondegardo and Santillana supply much fuller and more reliable information respecting the laws and administration of the Incas. It is in the historical narrative and the correct order of events that Sarmiento, owing to his exceptional means of collecting accurate information, excels all other writers.
There is one serious blemish. Sarmiento's book was written, not only or mainly to supply interesting information, but with an object. Bishop Las Casas had made Europe ring with the cruelties of the Spaniards in the Indies, and with the injustice and iniquity of their conquests. Don Francisco de Toledo used this narrative for the purpose of making a feeble reply to the good bishop. Under his instructions Sarmiento stated the Viceroy's argument, which was that the King of Spain was the rightful sovereign of Peru because the Incas had usurped their power by conquest and had been guilty of acts of cruelty. Hence the constant repetition of such phrases as "cruel tyranny" and "usurping tyrant"; and the numerous interpolations of the Viceroy himself are so obvious that I have put them in italics within brackets. He goes back as far as the first Inca to make out the usurpation, and he is always harping on illegitimacy. If we go back as far as Sancho IV the title of Philip II to Spain was voided by the grossest usurpation, while we need only go back to Henry II to see how Philip's title was vitiated by illegitimacy. As for cruelty, it would be a strange plea from the sovereign by whose orders the Netherlands were devastated, the Moors of Granada almost annihilated, and under whose rule the Inquisition was in full swing. It is the old story of preaching without practice, as Dr Newman once observed in quoting what James I said to George Heriot:
"O Geordie, jingling Geordie, it was grand to hear Baby Charles laying down the guilt of dissimulation, and Steenie lecturing on the turpitude of incontinence."
It is right to say that Philip never seems to have endorsed the argument of his Viceroy, while his father prohibited the circulation of a book by Dr Sepulveda which contained a similar argument; nor was the work of Sarmiento published.
Barring this blemish, the history of the Incas, written by order of the Viceroy Toledo, is a most valuable addition to the authorities who have given us authentic accounts of Andean civilization; for we may have every confidence in the care and accuracy of Sarmiento as regards his collection and statement of historical facts, provided that we always keep in mind the bias, and the orders he was under, to seek support for the Viceroy's untenable argument.
I have given all I have been able to find respecting the life of Sarmiento in the introduction to my edition of the voyages of that celebrated navigator.
But the administration of the Viceroy Don Francisco de Toledo, from 1569 to 1581, forms a landmark in the history of Peru, and seems to call for some notice in this place. He found the country in an unsettled state, with the administrative system entirely out of gear. Though no longer young he entered upon the gigantic task of establishing an orderly government, and resolved to visit personally every part of the vast territory under his rule. This stupendous undertaking occupied him for five years. He was accompanied by ecclesiastics, by men well versed in the language of the Incas and in their administrative policy, and by his secretary and aide-de-camp. These were the Bishop of Popayan, Augustin de la Coru?a, the Augustine friars Juan Vivero and Francisco del Corral, the Jesuit and well-known author, Joseph
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