History of Astronomy | Page 5

Lisle); also by M. Desvignolles (Mem. Acad. Berlin, vol. iii., p. 193), and by M. Kirsch (ditto, vol. v., p. 19), who both found that Mars, Jupiter, Saturn, and Mercury were all between the eleventh and eighteenth degrees of Pisces, all visible together in the evening on February 28th 2446 B.C., while on the same day the sun and moon were in conjunction at 9 a.m., and that on March 1st the moon was in conjunction with the other four planets. But this needs confirmation.
Yao, referred to above, gave instructions to his astronomers to determine the positions of the solstices and equinoxes, and they reported the names of the stars in the places occupied by the sun at these seasons, and in 2285 B.C. he gave them further orders. If this account be true, it shows a knowledge that the vault of heaven is a complete sphere, and that stars are shining at mid-day, although eclipsed by the sun's brightness.
It is also asserted, in the book called _Chu-King_, that in the time of Yao the year was known to have 3651/4 days, and that he adopted 365 days and added an intercalary day every four years (as in the Julian Calendar). This may be true or not, but the ancient Chinese certainly seem to have divided the circle into 365 degrees. To learn the length of the year needed only patient observation--a characteristic of the Chinese; but many younger nations got into a terrible mess with their calendar from ignorance of the year's length.
It is stated that in 2159 B.C. the royal astronomers Hi and Ho failed to predict an eclipse. It probably created great terror, for they were executed in punishment for their neglect. If this account be true, it means that in the twenty-second century B.C. some rule for calculating eclipses was in use. Here, again, patient observation would easily lead to the detection of the eighteen-year cycle known to the Chaldeans as the Saros. It consists of 235 lunations, and in that time the pole of the moon's orbit revolves just once round the pole of the ecliptic, and for this reason the eclipses in one cycle are repeated with very slight modification in the next cycle, and so on for many centuries.
It may be that the neglect of their duties by Hi and Ho, and their punishment, influenced Chinese astronomy; or that the succeeding records have not been available to later scholars; but the fact remains that--although at long intervals observations were made of eclipses, comets, and falling stars, and of the position of the solstices, and of the obliquity of the ecliptic--records become rare, until 776 B.C., when eclipses began to be recorded once more with some approach to continuity. Shortly afterwards notices of comets were added. Biot gave a list of these, and Mr. John Williams, in 1871, published _Observations of Comets from 611 B.C. to 1640 A.D., Extracted from the Chinese Annals_.
With regard to those centuries concerning which we have no astronomical Chinese records, it is fair to state that it is recorded that some centuries before the Christian era, in the reign of Tsin-Chi-Hoang, all the classical and scientific books that could be found were ordered to be destroyed. If true, our loss therefrom is as great as from the burning of the Alexandrian library by the Caliph Omar. He burnt all the books because he held that they must be either consistent or inconsistent with the Koran, and in the one case they were superfluous, in the other case objectionable.
_Chald?ans_.--Until the last half century historians were accustomed to look back upon the Greeks, who led the world from the fifth to the third century B.C., as the pioneers of art, literature, and science. But the excavations and researches of later years make us more ready to grant that in science as in art the Greeks only developed what they derived from the Egyptians, Babylonians, and Assyrians. The Greek historians said as much, in fact; and modern commentators used to attribute the assertion to undue modesty. Since, however, the records of the libraries have been unearthed it has been recognised that the Babylonians were in no way inferior in the matter of original scientific investigation to other races of the same era.
The Chald?ans, being the most ancient Babylonians, held the same station and dignity in the State as did the priests in Egypt, and spent all their time in the study of philosophy and astronomy, and the arts of divination and astrology. They held that the world of which we have a conception is an eternal world without any beginning or ending, in which all things are ordered by rules supported by a divine providence, and that the heavenly bodies do not move by chance, nor by their own will, but by