in Russia, and these he hoped to use as he had 
already used those written in Spain. Ford encouraged him, saying: 
"Truth is great and always pleases. Never mind nimminy-pimminy 
people thinking subjects low. Things are low in manner of handling." In 
the midsummer of 1843 Borrow told Murray that he was getting
on--"some parts are very wild and strange," others are full of "useful 
information." In another place he called the pictures in it Rembrandts 
interspersed with Claudes. At first the book was to have been "My Life, 
a Drama, by George Borrow"; at the end of the year it was "Lavengro, 
a Biography," and also "My Life." He was writing slowly "to please 
himself." Later on he called it a biography "in the Robinson Crusoe 
style." Nearly three years passed since that meeting with Mr. 
Petulengro, and still the book was not ready. Ford had been pressing 
him to lift a corner of the curtain which he had gradually let fall over 
the seven years of his life preceding his work for the Bible Society, but 
he made no promise. He was bent on putting in nothing but his best 
work, and avoiding haste. In July, 1848, Murray announced, among his 
"new works in preparation," "Lavengro, an Autobiography, by George 
Borrow." The first volume went to press in the autumn, and there was 
another announcement of "Lavengro, an Autobiography," followed by 
one of "Life, a Drama." Yet again in 1849 the book was announced as 
"Lavengro, an Autobiography," though the first volume already bore 
the title, "Life, a Drama." In 1850 publication was still delayed by 
Borrow's ill health and his reluctance to finish and have done with the 
book. It was still announced as "Lavengro, an Autobiography." But at 
the end of the year it was "Lavengro: the Scholar--the Gypsy--the 
Priest," and with that title it appeared early in 1851. Borrow was then 
forty-six years old, and the third volume of his book left him still in the 
dingle beside the great north road, when he was, according to the 
conversation with Mr. Petulengro, a young man of twenty-one. 
{picture: East Dereham Church, Norfolk. Photo: H. T. Cave, East 
Dereham: page21.jpg} 
CHAPTER III 
--PRESENTING THE TRUTH 
"Life, a Drama," was to have been published in 1849, and proof sheets 
with this name and date on the title page were lately in my hands: as far 
as page 168 the left hand page heading is "A Dramatic History," which 
is there crossed out and "Life, a Drama" thenceforward substituted.
Borrow's corrections are worth the attention of anyone who cares for 
men and books. 
"Lavengro" now opens with the sentence: "On an evening of July, in 
the year 18--, at East D---, a beautiful little town in a certain district of 
East Anglia, I first saw the light." 
The proof shows that Borrow preferred "a certain district of East 
Anglia" to "The western division of Norfolk." Here the added shade of 
indefiniteness can hardly seem valuable to any but the author himself. 
In another place he prefers (chapter XIII.) the vague "one of the most 
glorious of Homer's rhapsodies" to "the enchantments of Canidia, the 
masterpiece of the prince of Roman poets." 
In the second chapter he describes how, near Pett, in Sussex, as a child 
less than three years old, he took up a viper without being injured or 
even resisted, amid the alarms of his mother and elder brother. After 
this description he comments: 
"It is my firm belief that certain individuals possess an inherent power, 
or fascination, over certain creatures, otherwise I should be unable to 
account for many feats which I have witnessed, and, indeed, borne a 
share in, connected with the taming of brutes and reptiles." 
This was in the proof preceded by a passage at first modified and then 
cut out, reading thus: 
"In some parts of the world and more particularly in India there are 
people who devote themselves to the pursuit and taming of serpents. 
Had I been born in those regions I perhaps should have been what is 
termed a snake charmer. That I had a genius for the profession, as 
probably all have who follow it, I gave decided proof of the above 
instance as in others which I shall have occasion subsequently to 
relate." 
This he cut out presumably because it was too "informing" and too 
little "wild and strange."
A little later in the same chapter he describes how, before he was four 
years old, near Hythe, in Kent, he saw in a penthouse against an old 
village church, "skulls of the old Danes": 
"'Long ago' (said the sexton, with Borrow's aid), 'long ago they came 
pirating into these parts: and then there chanced a mighty shipwreck, 
for God was angry with them, and He sunk them; and their skulls,    
    
		
	
	
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