co n ve rs a tion wen t so m eth in g li
k e th is : “
B ut w hy do you lik e it ? ” “
W ell, it fe e ls goo d. D oe sn ’t it ? You lik e it. ” “
Y es, bu t you don ’t ha ve a p ro sta te glan d.” “
S o? Is th at t he on ly th in g you lik e ab ou t it ? Gett in g you r pro sta te glan d s
tim ula te d? ” “
W ell, n o, bu t . . . b ut . . .” he g ib be red in co he ren tly . Y
ou ’d th in k the y’d in ven te d it. It ’s alm ost as if be in g a qu ee r gu y was lik e jo in in g a
se cre t so cie ty , and b uttf u ck in g was the se cre t clu b h and sha ke . G od fo rb id w
om en sh ou ld lik e it to o; it ’d be li k e find in g ou t the who le world be lon ged to you r E
lks ’ lod ge . I
n th e in te re st of fa ir ne ss, I’d lik e to sto p fo r a mom en t and sa y tw o th in gs. O ne is t
ha t no t all ga y men th in k th at w ay. I kno w se ve ra l w ho a re ab so lu te ly de lig h ted t
o ha ve wom en in th e Buttfu cke rs Guild . The oth e r is th is : t he id ea th at w om en don
’t lik e ana l se x is rea lly pre tty co m mon . The p re va ili ng attit ud e fo r lo ts of s
tr a ig h t m en se e m s to be th at w om en wou ld ne ve r le t you fu ck th em in the a ss of t
he ir ow n fr ee will; you ha ve to se du ce , gu ilt- tr ip , sw ee t- ta lk , m an ipu la te , or o
the rw is e p re ss ure the m in to it . M en a ren ’t t he on ly one s who pe rp e tu a te th is d
re ck , eit he r. I ’v e h ea rd se ve ra l othe rw is e in te lli gen t and se xua lly aw are wom en (
bo th qu ee r and he t) ta lk abou t bu ttfu ck in g as so m eth in g th at gu lli ble str a ig h t w
om en pu t up wit h to p lea se th e ir m en . A nd the y sa y th is wit h u tter ce rta in ty , as i
f it w ere an ob viou s an d ine vit ab le fa ct of lif e and hu m an na tu re . Yet an othe r c
hap te r in the in te rm inab le ta le o f W ha t Ni ce Gir ls Don ’t
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