Discourses on the First Decade of Titus Livius | Page 4

and of many other Roman Citizens
XXVI. How women are a cause of the ruin of States
XXVII. How a divided City may be reunited; and how it is a false opinion that to hold Cities in subjection they must be kept divided
XXVIII. That a Republic must keep an eye on what its Citizens are about; since often the seeds of a Tyranny lie hidden under a semblance of generous deeds
XXIX. That the faults of a People are due to its Prince
XXX. That a Citizen who seeks by his personal influence to render signal service to his Country, must first stand clear of Envy. How a City should prepare for its defence on the approach of an Enemy
XXXI That strong Republics and valiant Men preserve through every change the same spirit and bearing
XXXII. Of the methods which some have used to make Peace impossible
XXXIII. That to insure victory in battle, you must inspire your soldiers with confidence in one another and in you
XXXIV. By what reports, rumours, or surmises the Citizens of a Republic are led to favour a fellow-citizen: and whether the Magistracies are bestowed with better judgment by a People or by a Prince
XXXV. Of the danger incurred in being the first to recommend new measures; and that the more unusual the measures, the greater the danger
XXXVI. Why it has been and still may be affirmed of the Gauls, that at the beginning of a fray they are more than Men, but afterwards less than Women
XXXVII. Whether a general engagement should be preceded by skirmishes; and how, avoiding these, we may get knowledge of a new Enemy
XXXVIII. Of the Qualities of a Captain in whom his Soldiers can confide
XXXIX. That a Captain should have good knowledge of Places
XL. That Fraud is fair in War
XLI. That our Country is to be defended by Honour or by Dishonour, and in either way is well defended
XLII. That Promises made on compulsion are not to be observed
XLIII. That Men born in the same Province retain through all times nearly the same character
XLIV. That where ordinary methods fail, Hardihood and Daring often succeed
XLV. Whether in battle it is better to await and repel the enemy's attack, or to anticipate it by an impetuous onset
XLVI. How the Characteristics of Families come to be perpetuated
XLVII. That love of his Country should lead a good Citizen to forget private wrongs
XLVIII. That on finding an Enemy make what seems a grave blunder we should suspect some fraud to lurk behind
XLIX. That a Commonwealth to preserve its Freedom has constant need of new Ordinances. Of the services in respect of which Quintius Fabius received the surname of Maximus

NICCOL�� MACHIAVELLI
TO
ZANOBI BUONDELMONTI AND COSIMO RUCELLAI
HEALTH.
I send you a gift, which if it answers ill the obligations I owe you, is at any rate the greatest which Niccol�� Machiavelli has it in his power to offer. For in it I have expressed whatever I have learned, or have observed for myself during a long experience and constant study of human affairs. And since neither you nor any other can expect more at my hands, you cannot complain if I have not given you more.
You may indeed lament the poverty of my wit, since what I have to say is but poorly said; and tax the weakness of my judgment, which on many points may have erred in its conclusions. But granting all this, I know not which of us is less beholden to the other: I to you, who have forced me to write what of myself I never should have written; or you to me, who have written what can give you no content.
Take this, however, in the spirit in which all that comes from a friend should be taken, in respect whereof we always look more to the intention of the giver than to the quality of the gift. And, believe me, that in one thing only I find satisfaction, namely, in knowing that while in many matters I may have made mistakes, at least I have not been mistaken in choosing you before all others as the persons to whom I dedicate these Discourses; both because I seem to myself, in doing so, to have shown a little gratitude for kindness received, and at the same time to have departed from the hackneyed custom which leads many authors to inscribe their works to some Prince, and blinded by hopes of favour or reward, to praise him as possessed of every virtue; whereas with more reason they might reproach him as contaminated with every shameful vice.
To avoid which error I have chosen, not those who are but those who from their infinite merits deserve to be Princes; not such persons as have it in their power to load me with honours, wealth, and preferment, but such as though they lack the