and uncompromising adherence of Scipio to the cause of the aristocracy. While they were united in grave pursuits and weighty interests, we have the most charming pictures of their rural and seaside life together, even of their gathering shells on the shore, and of fireside frolics in which they forgot the cares of the republic, ceased to be stately old Romans, and played like children in vacation-time.
FANNIUS.
Caius Fannius Strabo in early life served with high reputation in Africa, under the younger Africanus, and afterward in Spain, in the war with Viriathus. Like his father-in-law, he was versed in the philosophy of the Stoic school, under the tuition of Panaetius. He was an orator, as were almost all the Romans who aimed at distinction; but we have no reason to suppose that he in this respect rose above mediocrity. He wrote a history, of which Cicero speaks well, and which Sallust commends for its accuracy; but it is entirely lost, and we have no direct information even as to the ground which it covered. It seems probable, however, that it was a history either of the third of the Punic wars, or of all of them; for Plutarch quotes from him--probably from his History --the statement that he, Fannius, and Tiberius Gracchus were the first to mount the walls of Carthage whent he city was taken.
SCAEVOLA.
Quintus Mucius Scaevola filled successively most of the important offices of the State, and was for many years, and until death, a member of the college of Augurs. He was eminent for his legal learning, and to a late and infirm old age was still consulted in questions of law, never refusing to receive clients at any moment after daylight. But while he was regarded as foremost among the jurists of his time, he professed himself less thoroughly versed in the laws relating to mortgages than two of his coevals, to whom he was wont to send those who brought cases of this class for his opinion or advice. He was remarkable for early rising, constant industry, and undeviating punctuality,--at the meetings of the Senate being always the first on the ground.
No man held a higher reputation than Scaevola for rigid and scrupulous integrity. It is related of him that when as a witness in court he had given testimony full, clear, strong, and of the most damnatory character against the person on trial, he protested against the conviction of the defendant on his testimony, if not corroborated, on the principle, held sacred in the Jewish law, that it would be a dangerous precedent to suffer the issue of any case to depend on the intelligence and veracity of a single witness. When, after Marius had been driven from the city, Sulla asked the Senate to declare him by their vote a public enemy, Scaevola stood in a minority of one; and when Sulla urged him to give his vote in the affirmative, his reply was: "Although you show me the military guard with which you have surrounded the Senate-house, although you threaten me with death, yon will never induce me, for the little blood still in an old man's veins, to pronounce Marius--who has been the preserver of the city and of Italy--an enemy."
His daughter married Lucius Licinius Crassus, who had such reverence tor his father-in-law, that, when a candidate for the consulship, he could not persuade himself in the presence of Scaevola to cringe to the people, or to adopt any of the usual self-humiliating methods of canvassing for the popular vote.
SCIPIO'S DREAM.
PALIMPSESTS[Footnote: Rubbed again,--the parchment, or papyrus, having been first polished for use, and then rubbed as clean as possible, to be used a second time.]--the name and the thing--are at least as old as Cicero. In one of his letters he banters his friend Trebatius for writing to him on a palimpsest,[Footnote: In palimpsesto.] and marvels what there could have been on the parchment which he wanted to erase. This was a device probably resorted to in that age only in the way in which rigid economists of our day sometimes utilize envelopes and handbills. But in the dark ages, when classical literature was under a cloud and a ban, and when the scanty demand for writing materials made the supply both scanty and precarious, such manuscripts of profane authors as fell into the hands of ecclesiastical copyists were not unusually employed for transcribing the works of the Christian Fathers or the lives of saints. In such cases the erasion was so clumsily performed as often to leave distinct traces of the previous letters. The possibility of recovering lost writings from these palimpsests was first suggested by Montfaucon in the seventeenth century; but the earliest successful experiment of the kind was made by Bruns, a German scholar, in the latter part of
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