years. The measures we have taken to confine them within narrow limits, and the prior claim we have established against them by formal acts of possession, do not permit them to extend themselves except at peril of having war declared against them as usurpers; and this, in fact, is what they seem greatly to fear." [Footnote: _Talon au Ministre_, 2 Nov., 1671.]
Frontenac shared the spirit of the hour. His first step was to survey his government. He talked with traders, colonists, and officials; visited seigniories, farms, fishing-stations, and all the infant industries that Talon had galvanized into life; examined the new ship on the stocks, admired the structure of the new brewery, went to Three Rivers to see the iron mines, and then, having acquired a tolerably exact idea of his charge, returned to Quebec. He was well pleased with what he saw, but not with the ways and means of Canadian travel; for he thought it strangely unbecoming that a lieutenant-general of the king should be forced to crouch on a sheet of bark, at the bottom of a birch canoe, scarcely daring to move his head to the right or left lest he should disturb the balance of the fragile vessel.
At Quebec he convoked the council, made them a speech, and administered the oath of allegiance. [Footnote: _Registre du Conseil Souverain._] This did not satisfy him. He resolved that all Quebec should take the oath together. It was little but a pretext. Like many of his station, Frontenac was not in full sympathy with the centralizing movement of the time, which tended to level ancient rights, privileges, and prescriptions under the ponderous roller of the monarchical administration. He looked back with regret to the day when the three orders of the state, clergy, nobles, and commons, had a place and a power in the direction of national affairs. The three orders still subsisted, in form, if not in substance, in some of the provinces of France; and Frontenac conceived the idea of reproducing them in Canada. Not only did he cherish the tradition of faded liberties, but he loved pomp and circumstance, above all, when he was himself the central figure in it; and the thought of a royal governor of Languedoc or Brittany, presiding over the estates of his province, appears to have fired him with emulation.
He had no difficulty in forming his order of the clergy. The Jesuits and the seminary priests supplied material even more abundant than he wished. For the order of the nobles, he found three or four gentilshommes at Quebec, and these he reinforced with a number of officers. The third estate consisted of the merchants and citizens; and he formed the members of the council and the magistrates into another distinct body, though, properly speaking, they belonged to the third estate, of which by nature and prescription they were the head. The Jesuits, glad no doubt to lay him under some slight obligation, lent him their church for the ceremony that he meditated, and aided in decorating it for the occasion. Here, on the twenty-third of October, 1672, the three estates of Canada were convoked, with as much pomp and splendor as circumstances would permit. Then Frontenac, with the ease of a man of the world and the loftiness of a _grand seigneur_, delivered himself of the harangue he had prepared. He wrote exceedingly well; he is said also to have excelled as an orator; certainly he was never averse to the tones of his own eloquence. His speech was addressed to a double audience: the throng that filled the church, and the king and the minister three thousand miles away. He told his hearers that he had called the assembly, not because he doubted their loyalty, but in order to afford them the delight of making public protestation of devotion to a prince, the terror of whose irresistible arms was matched only by the charms of his person and the benignity of his rule. "The Holy Scriptures," he said, "command us to obey our sovereign, and teach us that no pretext or reason can dispense us from this obedience." And, in a glowing eulogy on Louis XIV., he went on to show that obedience to him was not only a duty, but an inestimable privilege. He dwelt with admiration on the recent victories in Holland, and held forth the hope that a speedy and glorious peace would leave his Majesty free to turn his thoughts to the colony which already owed so much to his fostering care. "The true means," pursued Frontenac, "of gaining his favor and his support, is for us to unite with one heart in laboring for the progress of Canada." Then he addressed, in turn, the clergy, the nobles, the magistrates, and the citizens. He exhorted
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