Byeways in Palestine | Page 8

great man was arrayed in green silk, and carried a silver-handled sword and dagger; a few chosen men of the tribe formed his train; coffee, pipes, and long compliments followed. We all remarked his keen eyes, ardent like those of a hawk in pursuit of prey. On taking leave he announced his intention of presenting each gentleman with a sheep for our evening meal.
As soon as the indispensable solemnity of his visit was over, the camp became more animated; the sheep were slaughtered; various parties being formed for the feast, which was finished by the Arabs; and I invited all to my tent for tea at night, when the weather became so piercing cold that I found it necessary to have some hot brandy and water to drink.
In this place I wish to say how excellent is animal food dressed immediately after killing. The practice is found, all through the Bible histories, from Abraham entertaining the angels at Mamre, to the father of the prodigal son killing the fatted calf for his reception. At that stage the meat is exceedingly tender and delicate; whereas, if left, as the European practice is, for some time after killing, it has to go through another and less wholesome process in order to become tender again. There are numerous medical opinions in favour of the Oriental method of cooking the food immediately.
Another observation will not be out of place, on the almost universal eating of mutton throughout Asia. I do not mean the anti-beef-eating Brahmins of India, but in all countries of Asia, by eating of meat is understood the eating of mutton, and horned cattle are reserved for agricultural labour. In case of exceptions being met with, they are only such few exceptions as help to prove the rule. This may perhaps be attributed to the general insecurity of animal property in the East; but that I do not think a sufficient reason to account for it. It seems, however, that the ancient Israelites were not so much limited to eating from the small cattle.
Saturday, 12th.--Thermometer 37 degrees just before sunrise, nearly thirty degrees lower than under the same circumstances two days before. The night had been cold and damp; the grass was found wet in the places sheltered from the current of wind, which had elsewhere formed hoarfrost over the field. This reminded us of the elevation we had reached to; and we all exclaimed as to the reasonableness of Jacob's expostulation with Laban, when he asserted that "in the day the drought [or heat] consumed him, and the frost by night," (Gen. xxxi. 40.) We were upon frozen ground in the month of May, after passing through a flight of locusts on the preceding day.
A lively scene was the packing up. 'Abdu'l 'Azeez was happy at seeing us all happy, and laying hold of a couple of dirty, ragged urchins, he shook them well, and lifted them up from the ground, and offered them to me, saying, "Here, take these little imps of mine, and do what you like with them; send them to England if you will, for they are growing up like beasts here, and what can I do?" All I could do was to speak cheerfully to them, and make them some little presents. At the door of Deab's tent was his bay mare of high race, and his spear planted beside her. He accompanied us as far as his own encampment, two or three hours over wide plains and grassy pastures. Soon after leaving Na'oor he took us up a small hill, which was called Setcher, (probably Setker in town pronunciation,) where there were some ruins of no considerable amount, but the stones of cyclopean size. Query--Were these remains of the primeval Zamzummim? (Deut. ii. 20.)
At Dahair el Hhumar (Asses' Hill) we alighted in Deab's own camp, not large in extent or number of people, probably only a small detachment from the main body brought with him for the occasion, but not such, or so placed, as to interfere with the camp of 'Abdul 'Azeez. However, the well-known emblems of the Shaikh's presence were observed--namely, his tent being placed at the west end of the line, and his spear at its entrance. Here took place the formality of returning his visit to us yesterday; and here, after coffee and pipes, our presents were produced and given. The travellers were collected in a very long black tent, together with Deab, his son and friends. A screen at one end divided us from the women's apartment, i.e., what would be the Hhareem in houses of towns; behind this curtain the women were peeping, chattering, and laughing; of course we might expect this to be about the extraordinary-looking strangers. It has been conjectured that such a separation of the tent