Bartholomew de Las Casas; his life, apostolate, and writings | Page 5

most heinous of crimes. The highest figures I have found, assign to England one hundred and thirty vessels engaged in the trade, and forty-two thousand negroes landed in the Americas during the year 1786 from English ships. The annals of slavery are so uniformly black, that among all the nations there is not found one guiltless, to cast the first stone. More than their due proportion of obloquy has been visited upon the Spaniards for their part in the extension of slavery and for the offences against justice and humanity committed in the New World, almost as though they alone deserved the pillory. Consideration of the facts here briefly touched upon should serve to restrain and temper the condemnation that irreflection has too often allowed us to heap exclusively upon them for their share in these great iniquities. If they were pitiless towards individuals, we have shown ourselves merciless towards the race; as a nation, they recognised moral duties and responsibilities towards Indian peoples which our forefathers ignored or repudiated; the failure of the benevolent laws enacted by Spanish sovereigns was chiefly due to the avarice and brutality of individuals, who were able to elude both the provisions of the law and the punishment their crimes merited. On the other hand, Las Casas thrilled two worlds with his denunciations of crimes which our own enlightened country continued for three centuries to protect. His apostolate was prompted, not by the horrors he witnessed nor by merely emotional sympathy, but by meditation on the fundamental principles of justice. The Scripture texts that startled him from the moral lethargy in which he had lived during eight years, revealed to him the blasphemy involved in the performance of acts of formal piety and works of benevolence, by men who degraded God's image in their fellow-men and sacrificed hecatombs of human victims to gratify their greed for riches.
From the hour of his awakening, we follow him during sixty years of ceaseless activity such as few men have ever displayed. His vehemence tormented his adversaries beyond endurance, and they charged him with stirring up dissensions and strife in the colonies, ruining trade, discouraging emigration to the Indies, and, by his importunate and reckless propaganda, with inciting the Indians to rebellion. Granting that some abuses existed, they argued that his methods for redressing them were more pernicious than the evils themselves; prudent measures should be employed, not the radical and precipitate method of the fanatical friar, and time would gradually do the rest. Men who argued such as the Bishop of Burgos and Lope Conchillos, were large holders of encomienda properties, who objected to having their sources of income disturbed. Las Casas penetrated the flimsy disguise they sought to throw over their real purpose, to smother the truth the better to consolidate and extend their interests, and realising that his only hope of success lay in keeping the subject always to the front, he pursued his inexorable course of teaching, writing, journeying to America to impeach judges and excommunicate refractory colonists, and thence back again to Spain to publish his accusations broadcast and petition redress from the King and his Councils.
The most respectable of his contemporary opponents in the New World was Toribio de Benevente, under his popular Indian name of Motolinia. In 1555, Motolinia wrote a letter to in which he dealt severely with the accusations of Las Casas, whom he described as a restless, turbulent man, who wandered from one colony to another, provoking disturbances and scandals. He confined himself to a general denial of the alleged outrages, without attempting to refute them by presenting proofs of their falsity, while his indignation was prompted by his patriotism. He was shocked that a Spaniard should publish such accusations against his own countrymen; things which would be read by foreigners and even by Indians, and thus bring reproach on the Spanish national honour. He expressed astonishment that the Emperor permitted the publication and circulation of such books, taxing their author with wilful exaggeration and false statements, and pointing out that the accusations brought more dishonour on the monarch than on his subjects.
Motolinia was a devout man, whose apostolic life among the Indians won him his dearly loved name, equivalent to "the poor man" or poverello of St. Francis, but with all his virtues, he belonged to the type of churchman that dreads scandal above everything else. The methods of Las Casas scandalised him; it wounded his patriotism that Spaniards should be held up to the execration of Christendom, and he rightly apprehended that such damaging information, published broadcast, would serve as a formidable weapon in the hands of the adversaries of his church and country. It must also be remembered that he lived in Mexico, where Las Casas admits that the condition of the Indians was better