Alexander Pope | Page 3

religion of the family made their seclusion from the world the more rigid, and by consequence must have strengthened their mutual adhesiveness. Catholics were then harassed by a legislation which would be condemned by any modern standard as intolerably tyrannical. Whatever apology may be urged for the legislators on the score of contemporary prejudices or special circumstances, their best excuse is that their laws were rather intended to satisfy constituents, and to supply a potential means of defence, than to be carried into actual execution. It does not appear that the Popes had to fear any active molestation in the quiet observance of their religious duties. Yet a Catholic was not only a member of a hated minority, regarded by the rest of his countrymen as representing the evil principle in politics and religion, but was rigorously excluded from a public career, and from every position of honour or authority. In times of excitement the severer laws might be put in force. The public exercise of the Catholic religion was forbidden, and to be a Catholic was to be predisposed to the various Jacobite intrigues which still had many chances in their favour. When the pretender was expected in 1744, a proclamation, to which Pope thought it decent to pay obedience, forbade the appearance of Catholics within ten miles of London; and in 1730 we find him making interest on behalf of a nephew, who had been prevented from becoming an attorney because the judges were rigidly enforcing the oaths of supremacy and allegiance.
Catholics had to pay double taxes and were prohibited from acquiring real property. The elder Pope, according to a certainly inaccurate story, had a conscientious objection to investing his money in the funds of a Protestant government, and, therefore, having converted his capital into coin, put it in a strong-box, and took it out as he wanted it. The old merchant was not quite so helpless, for we know that he had investments in the French rentes, besides other sources of income; but the story probably reflects the fact that his religious disqualifications hampered even his financial position.
Pope's character was affected in many ways by the fact of his belonging to a sect thus harassed and restrained. Persecution, like bodily infirmity, has an ambiguous influence. If it sometimes generates in its victims a heroic hatred of oppression, it sometimes predisposes them to the use of the weapons of intrigue and falsehood, by which the weak evade the tyranny of the strong. If under that discipline Pope learnt to love toleration, he was not untouched by the more demoralizing influences of a life passed in an atmosphere of incessant plotting and evasion. A more direct consequence was his exclusion from the ordinary schools. The spirit of the rickety lad might have been broken by the rough training of Eton or Westminster in those days; as, on the other hand, he might have profited by acquiring a livelier perception of the meaning of that virtue of fair-play, the appreciation of which is held to be a set-off against the brutalizing influences of our system of public education. As it was, Pope was condemned to a desultory education. He picked up some rudiments of learning from the family priest; he was sent to a school at Twyford, where he is said to have got into trouble for writing a lampoon upon his master; he went for a short time to another in London, where he gave a more creditable if less characteristic proof of his poetical precocity. Like other lads of genius, he put together a kind of play--a combination, it seems, of the speeches in Ogilby's Iliad--and got it acted by his schoolfellows. These brief snatches of schooling, however, counted for little. Pope settled at home at the early age of twelve, and plunged into the delights of miscellaneous reading with the ardour of precocious talent. He read so eagerly that his feeble constitution threatened to break down, and when about seventeen, he despaired of recovery, and wrote a farewell to his friends. One of them, an Abb�� Southcote, applied for advice to the celebrated Dr. Radcliffe, who judiciously prescribed idleness and exercise. Pope soon recovered, and, it is pleasant to add, showed his gratitude long afterwards by obtaining for Southcote, through Sir Robert Walpole, a desirable piece of French preferment. Self-guided studies have their advantages, as Pope himself observed, but they do not lead a youth through the dry places of literature, or stimulate him to severe intellectual training. Pope seems to have made some hasty raids into philosophy and theology; he dipped into Locke, and found him "insipid;" he went through a collection of the controversial literature of the reign of James II., which seems to have constituted the paternal library, and was alternately Protestant and Catholic,