Above Lifes Turmoil | Page 9

or practise it; it falls away from us as a garment out-worn. Men cling to their lusts, and lies, and vanities, because they believe in them, believe there is gain and happiness in them. When they transfer their belief to the divine qualities of purity and humility, those sins trouble them no more.
Men are saved from error by belief in the supremacy of Truth. They are saved from sin by belief in Holiness or Perfection. They are saved from evil by belief in Good, for every belief is manifested in the life. It is not necessary to inquire as to a man's theological belief, for that is of little or no account, for what can it avail a man to believe that Jesus died for him, or that Jesus is God, or that he is "justified by faith," if he continues to live in his lower, sinful nature? All that is necessary to ask is this: "How does a man live?" "How does he conduct himself under trying circumstances?" The answer to these questions will show whether a man believes in the power of evil or in the power of Good.
He who believes in the power of Good, lives a good, spiritual, or godly life, for Goodness is God, yea, verily is God Himself, and he will soon leave behind him all sins and sorrows who believes, with steadfast and unwavering faith, in the Supreme Good.
The Belief That Saves
It has been said that a man's whole life and character is the outcome of his belief, and also that his belief has nothing whatever to do with his life. Both statements are true. The confusion and contradiction of these two statements are only apparent, and are quickly dispelled when it is remembered that there are two entirely distinct kinds of beliefs, namely, Head-belief and Heart-belief .
Head, or intellectual belief, is not fundamental and causative, but it is superficial and consequent, and that it has no power in the moulding of a man's character, the most superficial observer may easily see. Take, for instance, half a dozen men from any creed. They not only hold the same theological belief, but confess the same articles of faith in every particular, and yet their characters are vastly different. One will be just as noble as another is ignoble; one will be mild and gentle, another coarse and irascible; one will be honest, another dishonest; one will indulge certain habits which another will rigidly abjure, and so on, plainly indicating that theological belief is not an influential factor in a man's life.
A man's theological belief is merely his intellectual opinion or view of the universe. God, The Bible, etc., and behind and underneath this head-belief there lies, deeply rooted in his innermost being, the hidden, silent, secret belief of his heart, and it is this belief which moulds and makes his whole life. It is this which makes those six men who, whilst holding the same theology, are yet so vastly at variance in their deeds- they differ in the vital belief of the heart.
What, then, is this heart-belief?
It is that which a man loves and clings to and fosters in his soul; for he thus loves and clings to and fosters in his heart, because he believes in them, and believing in them and loving them, he practises them; thus is his life the effect of his belief , but it has no relation to the particular creed which comprises his intellectual belief. One man clings to impure and immoral things because he believes in them; another does not cling to them because he has ceased to believe in them. A man cannot cling to anything unless he believes in it; belief always precedes action, therefore a man's deeds and life are the fruits of his belief.
The Priest and the Levite who passed by the injured and helpless man, held, no doubt, very strongly to the theological doctrines of their fathers- that was their intellectual belief,- but in their hearts they did not believe in mercy, and so lived and acted accordingly. The good Samaritan may or may not have had any theological beliefs nor was it necessary that he should have; but in his heart he believed in mercy, and acted accordingly.
Strictly speaking, there are only two beliefs which vitally affect the life, and they are, belief in good and belief in evil.
He who believes in all those things that are good, will love them, and live in them; he who believes in those things that are impure and selfish, will love them, and cling to them. The tree is known by its fruits.
A man's beliefs about God, Jesus, and the Bible are one thing; his life, as bound up in his actions, is another; therefore a man's theological belief is of no